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Edit: How in the world did people miss the sarcasm in this? Do I need to end the post with “/s”?

Card carrying rationalist here. I had always been puzzled by the statement “We’re very big fans of Bayes Theorem” on the LW’s “about” page, until I saw the Standard Bayesian solution to the Raven Paradox … Its beautiful factual elegance moved me to tears. I never knew looking at apples had anything to do with ascertaining the colors of ravens until then. It was as if a whole new world of appleravens and ravenapples opened up in front of my mind’s eye! This epiphany is just too great not to share, even with my worst enemies here. Regards!

It’s not the Bayes theorem that’s getting sneered at, it’s the LARPing that rationalists do. People who would completely bomb any decent exam involving probabilities, doing their whole Bayes talk. “Updating my priors” alone is highly sneerworthy.

Take the typical rationalist exchange:

Alice: I don’t believe X is true.

Bob, whose only profession is arguing that X is true: Here’s some weak argument that X is true

Alice: All right I still don’t believe X but now I update my priors and give it higher probability.

You all don’t even know enough math to see anything wrong with the above. No I won’t spell it out for you for 10th time. Just try to put down on paper what the probabilities in the Bayes formula would correspond to in this verbal example. E.g. the probability of hearing a weak argument in support of X from a person making a living off X given that X is false.

edit:TL;DR; Like imagine some people went around with a=pi*r^2 as their mascot for some fucking reason in the 21th fucking century, and posting about how they once saw a wheel and its beautiful engineering elegance moved them to tears.

https://www.smbc-comics.com/comic/bayesian
They do Bayes dirty
So what y'all *do* with raven paradox, anyway? Part of the whole "alice, you must believe me at least a little bit" schtick now? edit: also, it's a good example of a problem with rationalists. You don't know enough to understand that the context of how it came to be that you're looking at an apple, matters a lot. Suppose you searched and searched for black ravens, with a prejudice to boot such that if you ever saw a non black raven you would assume it was a dove, or a parrot, or what ever kind of bird is that color that you saw. And you gave up not having seen one, and you settled for an orchard of green apples as your evidence. Paradoxes make an assumption that nothing like this happened. edit: In reality if someone's showing you a green apple to support the notion that all ravens are black, they're pulling one on you. Particularly as, note that a green apple only concerns green ravens, it doesn't concern the question of albino ravens, which is probably where the intuitive opposition to the green apple version of the argument comes from. There's nothing about a green apple that can break the symmetry between black and white ravens. edit: also see > Suppose that we know we are in one or other of two worlds, and the hypothesis, H, under consideration is that all the ravens in our world are black. We know in advance that in one world there are a hundred black ravens, no non-black ravens, and a million other birds; and that in the other world there are a thousand black ravens, one white raven, and a million other birds. A bird is selected equiprobably at random from all the birds in our world. It turns out to be a black raven. This is strong evidence ... that we are in the second world, wherein not all ravens are black. This is actually quite realistic. If you see an animal species in your backyard, of its normal color, that is evidence this animal is numerous enough that it is extremely unlikely that there's isn't any albinos. Animals that you never seen in your life, those animals may indeed be nearly extinct to the point that no albinos exist. It is pretty normal that "all X are Y" becomes exponentially less likely as the number of X grows. Evidence that there's a lot of ravens is evidence that they aren't all black. *Seeing a flock entirely of black ravens is evidence that they aren't all black*. Of course, that's real world; not the philosophical example where they may or may not state it explicitly that you know the number of ravens a-priori. No black animals that I seen with my eyes are all black, but some animals I'll never see, all of them may be black due to there being only a very small number of them. So, this is a perfect example why people who call themselves "bayesian" are full of shit. In real world, there's always complicated background knowledge, and the direction of an update is difficult to determine and often entirely counter-intuitive. Even basic things like "seeing" carry assumptions - did you look in the backyard and saw it, or are you a king who ordered his knights (who always succeed at tasks like this as long as ravens exist) to bring a raven (of any color, very specific instructions to sample without bias) to look at. The same black raven is entirely different evidence in those 2 scenarios.
To paint the mind as some mathematical tool is a gross misapplication of mathematics. For all the claims of "reason" in that sort of conception, it isn't reasonable. The mind doesn't work like that. It's silly for those people to think so. It downplays the role of mental associations informed by experience instead of reasoning. The process of prejudgement isn't a logical one. I would describe it as follows: One sunny afternoon I saw a crow fly overhead. It was the first time in my life that I've ever seen a crow. I saw that it was black in color. As far as I know back then, if there are more of those birds (there probably are), then they're probably black too. They could be some other color, but the one I saw was black so I assume that kind of bird (crows) uniformly carry the color black. So I go home, back to a collection of things that have all kinds of colors. However, they don't figure into my specific experience of a crow. White coffee cup? Just a coffee cup in front of me. Red apple? Something I'm having for a snack. A week later I saw a whole flock of crows on a tree at a park. They are all black. Now I'm much more sure that all crows are black. I might even answer a question of "are crows black?" with "yes, yes they are." One day I see a picture of a white crow. "That's just an albino crow," I said, skeptically. "Besides, it's a picture. I want to see one of those things myself." I do not know how likely it is I would come across a non-black crow in person, but until I do, crows are still black. I hold on to my (pre)judgement until I experience otherwise or look up some reference that I find credible. Would a coffee cup or apple influence that judgement? Maybe some other people for whatever strange reasons but not me. Would a ground-dwelling animal exert influence? Probably not either. Would a bird? Perhaps, especially if it resembles a crow in some manner (e.g. magpie).
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>Incidentally, nothing you have just described is the Bayesian solution to the Raven paradox. ...and that's the point, which flied over your head. The mind isn't Bayesian. I've described how the mind ISN'T Bayesian. Edit: I see what's going on here now. People think the post is SERIOUS. SERIOUSLY.
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What makes you say that?
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It sounded like you were making a much stronger statement about the mathematics the brain does than this.
>but the mind clearly does other things with mathematical “methods” and consequences, even if they are not “mathematics” Okay. What supports that?
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That's your support? Argument via incredulity?
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[Basically](https://i.kym-cdn.com/photos/images/original/000/738/025/db0.jpg)
[He later reversed himself on this and called it a "complex question."](https://www.reddit.com/r/SneerClub/comments/10nz0q7/comment/j6f86ru/) Go post another enlightening meme to help him make up his mind.
No thanks
I think it's more likely that you actually initially categorized crows as being identified by being black. Eg a crow would by definition be black. If you saw a white crow in isolation, your first response would be to decide it was not a crow at all. It would take closer analysis of other factors to decide that it was a crow of a different color -- you'd need to identify other strong similarities. If you saw a white crow in a flock of crows, it might give you an easy way to look for those other similarities, to come to that conclusion. Most people go through life assuming cardinals are all red, because that's how cardinals are defined for them. To figure out that female cardinals aren't red would take a considerable amount of observation.
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I was more nitpicking the specific imaginary narrative in that comment.

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That's what I would say in a post tagged "NSFW" This new rule in the stickied post isn't working. Unfortunately, not even over the top sarcasm couldn't do without an "/s"

I have no issue with observing a non black object that isn’t a raven being evidence that all ravens are black. It’s just terribly weak evidence, as noted on the wikipedia page. So weak that it is useless and not worth considering.

This raven thing seems much better to me than the completely made up “probabilities” rationalists pull out of…somewhere.

Also note that it really is zero evidence for the kind of thing you imagine when you hear of ravens that you know are sometimes albino (and your prior for green ravens is basically zero to start with, or even effectively exact zero in some circumstances because you haven't thought of the possibility at all). Philosophical "paradoxes" tend to be like that, just obnoxious choices of examples. Edit: also as noted on wikipedia it is quite reasonable that seeing a black raven, or even a lot of them, is evidence that not all ravens are black. If you only looked at a small fraction of the planet, and saw a black raven, that is evidence there is a lot of ravens, and the more of something there is the less likely it is always the same color (which seems like a reasonable ignorance prior with regards to colors of things).
I'm overthinking this now -- isn't observing a non-raven object that *is* black also going to be evidence of all ravens being black? Because the more black things you observe, the more likely it appears that stuff in general is black.
I suppose. I think the more important point is that it is uselessly small evidence. You'd have to observe almost everything in existence to use that kind of evidence. But in reality, we already have lots of evidence that things come in many colours. Other animals can be many coloured, fruit can have different colours, etc. If the world actually did consist of mostly black things(especially mostly black animals), then maybe it would make sense to think all ravens to be black as well.
I don't see how non-raven items affect my conception of what a raven is. It runs counter to my own experience. I don't think apples have anything to do with what or how ravens are. If I observe raven-like things, then it may affect my conception of ravens. Prejudgements aren't formed from the brain doing math. Mathematical functions matching network signal for input signal isn't any kind of interpretation of meaning. The "right" signal would yield any result you'd want the network to give: [https://www.frontiersin.org/files/Articles/677925/fninf-15-677925-HTML-r1/image\_m/fninf-15-677925-g001.jpg](https://www.frontiersin.org/files/Articles/677925/fninf-15-677925-HTML-r1/image_m/fninf-15-677925-g001.jpg) AI textbooks readily admit that the "learning" in "machine learning" isn't learning in the usual sense of the word, but a term specifically referring to increase in the performance of a system resulting from data retention. Even a new spreadsheet entry counts as that. Some people have no idea how machines actually work, which explains their bizarre ideas about them.
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You and others didn't know the post is sarcasm. Fine. Okay, so how was his argument convincing?
>> Prejudgements aren't formed from the brain doing math. > >Solomon Maimon convincingly argued that this isn’t true in the *18th century* I'm sorry, how does someone in the *18th century* "convincingly" argue anything about what the brain does?
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I think it depends on how strong of a claim you want to make and what kind of data you can gather about it? How the mind *acts* is a lot easier to make convincing claims about than how it *works*
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I think you need to develop them simultaneously to reach plausible conclusions. You can make progress separately, but I think that qualifies more as background theory. A good example, I think, is how our modern understanding of linguistics and its cognition has developed. We've studied language for a long time, but it's only by putting together lots of disparate pieces that we have some convincing ideas about how the brain processes and produces language. For example, people with brain injuries/aphasia have helped illuminate how different functions are separated. Surveys of many languages throughout the world and people's work on developing and learning synthetic languages have helped show where the boundaries of what a human language can be (though I think that's still not certain). We've done fmri and other activation studies to see how the brain activates when interpreting sign language and written language. These aren't neuron-level mechanistic kinds of perspectives, but they are definitely the result of a modern, interdisciplinary approach.
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It's true that my (limited) education on the topic has a neurocentric bias, but: > Solomon Maimon can have serious insights about the way the mind and therefore the brain works without have access to the tools of post-19th century neuroscience. I don't think I specifically brought up neuroscience in my comment about the time period. He didn't have access to any of the other "tools" you mentioned, either. Of course, someone can have insights without the tools to rigorously confirm them to modern standards. These insights can withstand the test of time. However, if X is convincingly known now, but was first argued 200 years ago, you can't claim that X was known then. At that time, the evidence wasn't all available. You'd have to consider what other competing ideas with (at the time) credible justification were around at that time. But, ultimately, I'm sure your initial glib tone was really about mocking OP, not really about making a very well defended claim about our understanding of the mind. So me getting up in your business about how confidently you made your claim is really missing the point.
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Interesting. So, when I write, you get to read whatever you want into what I meant -- eg you used the phrase: > Of course, your picture of linguistics is **telling** as well And of course: > You certainly appeared to bring up neuroscience, (Regarding a statement that did not mention it at all) And using this deep insight into what I think and know, you feel free to > take the rest of what you’ve said here to be vitiated by that error And come up with strawman beliefs for me: > which case I assume that pace Feyerabend’s impressive study of the matter, because Galileo’s claims about the rotation of the various heavenly sphere Perhaps you can just imagine the rest of our discussion without my having to participate.
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What? Where in there? Because I used the word "brain"?
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Ok, that's your legwork, not mine. You've brought up other examples of what kinds of data and methods have become available.
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I don't think I have *that* much presentism; nor am I convinced that neuroscience will successfully produce useful explanations of what the mind does. However, if *anything* does that, at some point in the future, it will be partly informed by neuroscience. While what I wrote might read as "how can anyone in the 18th century be credible given what we know now?", the intent was more "given how little we still know, bringing up someone in the 18th century reads like you're trying to add credence to a claim that's *still* not very substantial".
To use your own phrasing, The word “neuroscience” here is your imposition. It isn’t in my original comment
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To further clarify my last response, what you initially said seemed to boil down to "you're wrong, and it's been known since the 18th century that you're wrong" Which, yes, may have been putting words in your mouth, especially given the context of you responding to OP
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Was it you being mean :.(
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Is there anything in modern academic/intelligent garb that beats turtleneck? I suspect the old "tweed suit (with elbow patches)" just screams "probably has some ivy league euro centric mindset".
> the enormous expansion of empirical and mathematical/statistical and formal logical techniques to study language, along with an enormously enhanced rigour which attempts to sheer off e.g. Eurocentric biases about the *nature* and *function* of language. You **elide these advances** with the neurocentric perspective, Me, in the comment you were responding to: > Surveys of many languages throughout the world and people's work on developing and learning synthetic languages have helped show where the boundaries of what a human language can be (though I think that's still not certain). So where did I "elide" these advances in favor of a neurocentric perspective?
> I'm sorry, how does someone in the 18th century "convincingly" argue anything about what the brain does? Broadly speaking, the same way we do, by studying the anatomy and physiology of the nervous system with the aim of understanding how it mechanically conveys information from the sensory organs and to the muscles, and so on. I'm a bit puzzled at your indignation here, are you under the impression that neuroscience didn't exist in the 18th century?
You should probably read the rest of the discussion under this comment to get a better understanding of what I meant. Historically, though, I think neuroscience as such really began sometime in the 19th century? But I could certainly be wrong. My observations were a) the underlying argument was whether the brain "does math" in some sense (when making prejudgments) b) the claim about Maimon seemed to be suggesting that not only do we know that it does math, but that we have known it for centuries. My argument was: a) We still know relatively little about how the mind works now b) Claiming that the brain doesn't or does do math when reasoning is overconfident c) using Maimon as an example was specifically overstating confidence.
> You should probably read the rest of the discussion under this comment to get a better understanding of what I meant. Well the issue I'm taking is with the idea that we should be indignant at the prospect that "someone in the 18th century [could] 'convincingly' argue anything about what the brain does." People in the 18th century could and did argue convincingly on a number of points pertaining to what the brain does. This was just a bad take. If what you mean to say is something like, "Yeah, ok, if you look at what I just said there, for sure that's a bad take. But really, I'm happy to set that aside since there's other things I said that are what I really care about here," then that's fair enough. > Historically, though, I think neuroscience as such really began sometime in the 19th century? Seminal work like Descartes' occurred in the 17th and Galvani's in the 18th, for example.
It is a bad take, largely because I used the word "anything" and that made it very overbroad. Which I probably used because I was focused entirely on the questions of reasoning, rather than on the myriad of other things the brain does, many of which are a lot easier to infer. And yes, you're correct, the exact wording here isn't what I cared about. For some perspective, I'm in the robotics field, and a pet peeve of mine is when people act like we deeply understand human/animal balance, locomotion, or manipulation. So I've got an itchy "we still don't know shit" trigger finger. (Re history, good point. I was incorrectly thinking of when we started understanding more about neurons, but really, that's a very arbitrary point to pick)

more broadly, it is literally impossible for a human to do Bayesian epistemology. Because the equation is presented as single numbers, when actually each term is a distribution, i.e. a matrix. Ain’t nobody doing that shit in real time.

also, from here previously: 4 Easy Ways To Lie With Bayes’ Rule And Call It Rationality

Did I need to use "/s" at the end of the post or something?
Probably.

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My goodness. I don't think it's beautiful. It's pure silliness. If I actually think it's "beautiful" I'd used the NSFW tag. Good grief. People thought I WAS being serious about that?
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That's okay son

If you feel that some random people on the internet - whom you’ve never met, and likely never will - are somehow your “worst enemies”, and that you need to go out of your way to defend your most precious beliefs against them - whether those beliefs are in the ‘raven paradox’, Christmas, or your personal lord and savior Jesus Christ - then I’m sorry to say, but you’re in a cult.

Wait a minute. I read the stickied posts of this forum, and I thought that people would not treat this as some "serious" post unless I use "NSFW", otherwise it'd be deleted by a mod? 1. Did I need to follow the post with "/s"? 2. Do I need to cut-paste this particular paragraph to all of my replies now? Good heavens.
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If you call sarcasm pretending, sure!
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Not trying to prove anything Felt like venting and I did Feel free to look at it however you darn please
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I've always hated mathematical representations of the mind, and seeing that on LW's "about" page made me want to vent. Since this forum rules any "serious" post to require NSFW tag, I thought to just stick a sarcastic rant instead. Besides, what's it to you at this point? p.s. if you want to use slang, sorry that's lost upon me. I'm not in with the college-aged crowd.
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tldr; The mind isn't a machine, and a machine could never be a mind. Any portrayal to the contrary irks me. [I can debate with any number of people for as long as it takes to get my points across to them.](https://towardsdatascience.com/artificial-consciousness-is-impossible-c1b2ab0bdc46) I have gone up against entire forums by myself, sometimes up to years at a time. Is it a hobby? Perhaps.
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Avoid sarcasm and facetious remarks.

Without the voice inflection and body language of personal communication these are easily misinterpreted. A sideways smile, :-), has become widely accepted on the net as an indication that “I’m only kidding”. If you submit a satiric item without this symbol, no matter how obvious the satire is to you, do not be surprised if people take it seriously.

Jerry Schwarz, Emily Post for Usenet, 1983

If you want to shock and provoke, be sincere about it.

Calvin’s Mom, 1992

No I didn't want to "shock and provoke," I simply didn't append an apparently needed "/s" at the end

I was legitimately wondering whether this was satire but given your comments, unfortunately not.

First of, Bayes theorem is just a routine application of a result from conditional probability. That is P(A∩B) = P(A|B) P(B). So we, trivially, obtain P(A|B) P(B) = P(A∩B) = P(B∩A) = P(B|A)P(A).

For a mathematician, this isn’t at all any beautiful or anything, in-fact it doesn’t even deserve a name. This literally just follows from the definition of a conditional probability. Of course, the real marvellous idea that is lurking behind is the existence of conditional probability. Why would something like P(B|A) exist in the first place for a continuous random variable? That part requires some beautiful mathematics, especially key ideas from measure theory; specifically the Radon-Nikodym theorem for absolutely continuous signed-measures.

This is why it is hard to take a lot of self-proclaimed rationalists seriously; like the things you guys end up finding beautiful are the most trivial stuff provided one understands the definitions of terms involved. This further makes one suspect about the claim of “beautiful factual elegance”. It is like hearing a 5 year old say “Wowww 1 + 1 = 2 so 2 + 2 = 4”.

Now you might counter back saying that it is not the Bayes theorem you liked but the application to Raven’s paradox, to which I will counter: why exactly is Raven’s paradox so significant to you that things become beautiful by virtue of being a solution?

It is understandable if you were a philosopher who had been grappling with the ideas of evidence and reasoning since birth but in that case, you must be able to realise that there isn’t anything important being added by the Bayes theorem here in the solution: it just provides a probabilistic framework to formalise some solution, the theorem itself isn’t a solution.

Ugh. The sarcasm escaped you. The usage isn't beautiful, it's silly. How can the theorem be used as a description of the mind? It's reductionism at its worst.
Nah you are backtracking xD. > How can the theorem be used as a description of the mind? What? Are you suggesting that it doesn't make sense to say "X theorem is beautiful"?
Do I need to insert a "my mind is blown" animated gif to go with "it's beautiful" to it to be humorous? Nah you just don't believe how it couldn't be a serious post. Well, it wasn't. Don't care if you believe it or not.

OP is consistently refusing to take the L and move on. Sounds like a Rationalist to me.

You flatter me

Personally, I find this “paradox” extremely stupid. It’s obviously at least mildly interesting to formal logicians, but as a layperson my response is basically “were you just hit in the head or something?” An elegant solution to a stupid paradox doesn’t exist.

Anyways, the issues with bayes isn’t that it’s bad. The issue is people making up numbers and pretending that they mean anything. You’re not a spam filter, you don’t process beliefs in statistical terms no matter how much you might pretend to the contrary.

> An elegant solution to a stupid paradox doesn’t exist. The Ramanujan sum of the natural numbers equalling to -1/12 gets a very elegant solution in complex analysis or in the theory of divergent series. Of course, I know that this isn't your entire point but it is necessary to realise that these paradoxes aren't presented to laymen. They are presented in a series of philosophical discourses, particularly in philosophy of science, which aimed to flesh out how exactly is scientific reasoning any more valid than normal human reasoning. All of this lead to a rigorous dive in concepts of explanation and evidence. Now given the weird way implications behave where "P implies Q" is equivalent to "not P and Q", tying inferential behavior with logical reasoning becomes a daunting task and Raven's paradox is one illustration of this fact.
>it is necessary to realise that these paradoxes aren't presented to laymen. Not *intended* to maybe, but a whole bunch of people by now have told a whole bunch of layment that the *sum* of the naturals is -1/12, which is definitely a stupid paradox with no elegant solution.. mostly bc the whole thing is false, ramanujan sums arent sums despite behaving the same in most *other* cases, but if you draw the distinction then the whole thing loses its magic and you cant clickbait as well. (not really arguing against your point, just annoyed by a tendency some people have where they get laypeople to misunderstand something and then pretend it's meaningful)
Well, I don't share your frustration here. While it is certainly true that under the canonical interpretation of summation, the sum of natural numbers isn't -1/12, however, there exist meaningful and useful interpretation of the summation where the equality does make sense. This is particularly the case if you view the sums of naturals as the value of analytic continuation of the zeta function at -1 which indeed equals -1/12. This is, by no means, some wishy-washy mathematics; things like Zeta function and analytic continuation weren't made for this, and have their own significance in the mathematics community; the former has its own Millennium problem. As such, this is a very fascinating bit of mathematics employing very interesting constructions like the Zeta function and ideas like analytic continuation of a function. That being said, it is definitely true that there are pop-scientific articles which attempt to preach that math is broken and sums of natural number is -1/12 without any homage to the deep mathematics behind this statement. However, I view the arising misinterpretations as positive because these create a sense of curiosity amongst laymen which increases their interest in mathematics.
Some may find a mechanistic and mathematical universe easier to deal with. It could be easier to think of everything as working that way, so it must work that way... even if it means shoehorning mathematics into places where it doesn't belong.
> Some may find a mechanistic and mathematical universe easier to deal with. Sorry, that’s a load of crap. The charge I’m making is not about how you find the universe easier to deal with. The charge is that you’re making the numbers up and pretending to do Bayesian statistics to justify your pre existing beliefs. I couldn’t give two shits less if you find a mechanical universe comforting, you do you, but I want you to stop pretending that you’re doing mental arithmetic to justify your beliefs. Second, rationalism isn’t about “some may”. The entire project is based around the idea that people can make themselves to be more rational by sheer force of will and application of specific techniques. If you’ve watered it down to “some may”, you’ve admitted defeat. > even if it means shoehorning mathematics into places where it doesn't belong. **You are not actually doing the math though**. Making up numbers and saying “priors” a lot isn’t Bayesian analysis. You have to do the fucking math before you can even talk about it being “shoehorned” anywhere.
You know what... Those stickied posts don't work as guidelines. I didn't use "NSFW" tag and people still thought this is a serious post from some dingdong trying to justify some silly crap from LW
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I would have at least read the rules, which I did- The new sticky about the new rules right there at top of the forum...
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I'll just assume the people posted in the exact fashion I did.
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Those peeps must be even worse than I can imagine
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Yeah I can see the iceburg tip of it on that LW website of theirs
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It isn't a real solution to me. It's an abused use of a legitimate tool.
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The LW people used Bayes as such, at least on their "about" page
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I know what you said. It's not a philosophy of mind problem.
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...that's what you said previously. I got it.
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It would be an abuse if it's treated as a philosophy of mind problem... even certain other people in this thread are doing that. When I questioned somebody who claimed more or less that "the mind *obviously* performed mathematical functions" I was told to fuck off, to which I answered "no thanks"
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I called everybody idiots? Is that your internal dialog? Must have been. Complex question huhn. Then it shouldn't have been qualified as "obvious," shouldn't it?
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No thanks.
At this point, I'd take an LW'er, jfc
Don't let me stop ya
p.s. mentioning your academic / work background in the middle of a dispute without being asked looks strange and even bad... this comes at the same instant as you were busying yourself with the accusation that I'm ***self-important. Hello pot... this is kettle speaking...***
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It's an abusive one when you treat it like a philosophy of mind problem the way you did in another subthread under this post.
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[https://www.reddit.com/r/SneerClub/comments/10nz0q7/comment/j6chl4o/?utm\_source=share&utm\_medium=web2x&context=3](https://www.reddit.com/r/SneerClub/comments/10nz0q7/comment/j6chl4o/?utm_source=share&utm_medium=web2x&context=3) Doesn't matter who is doing the abusing by taking Bayes into the realm of philosophy of mind, be it you or the LW people.
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I put /s tag in sarcastic rants, no more confusion, problem solved
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To you, to the LWers, or both? Thought we just went over this
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Wait, am I talking to a chatbot or something? This was literally a few replies ago: https://www.reddit.com/r/SneerClub/comments/10nz0q7/comment/j6fnzi0/?utm\_source=share&utm\_medium=web2x&context=3
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While I think it's obnoxious and pretentious, I don't think you need to "do the math" to employ a mathematical analogy for your thought process. For example, say you're holding up a weight, and then suddenly, someone takes some of it off, and your hand briefly jerks up. You could describe that as "my integrator wound up" even though you're not actually adding up numbers. It's just important that you don't claim that this has the level of rigor that actual math would.
Employing a mathematical analogy isn't the same as incorporating mathematical jargon in your everyday lexicon. Any "mathematical analogy" without proper maths is just going to be either dressed up in abstract math terms (and unlikely to have any relation with the application at hand) or is just going to be an instance of rigorous reasoning (and so indistinguishable with a philosophical analogue). That isn't to say that doing maths must involve numbers: after all, most research maths don't explicitly engage with numbers.
Tbf, I would absolutely sneer at someone who said “my integrator wound up” seriously. That’s just painfully pretentious.
Yeah, I would too. But if someone used it to explain PID control, and its limitations, I think it would be reasonable. Or, if someone internally thought of it that way to adjust how they responded in some situation, I don't think it would be wrong. I also think that (see recent LW post about blah blah whorf endorsing this) using phrasing like "my model of Alice wouldn't like that" is absolutely sneer worthy -- outside of some very specific contexts, it's 100% signaling about in-group belonging and not actually useful. But internally, I don't think drawing these analogies is wrong, even if they are fuzzy mathematically.

Card carrying rationalist here.

yes, but what does the card say and where did you get it?

“I gave money to MIRI and all I got was this card.”
"I gave money to MIRI and all I got was this NFT.”
You mean the card I mentioned in the over-the-top sarcastic post?

They should rename it the timewasting paradox. Spending time observing the wrong thing, where you don’t know the total number of possible observations of the correct thing and thus stamping meaningless numbers on the whole thing.

Should be "bad analogy paradox" because the mind doesn't work like that.

Is this a really bad joke or not

I'll just use "/s" in posts that aren't tagged "NSFW" because otherwise no amount of it would go through an internet post.
I would argue with your edit in the main post - people missed it because it wasn’t really clear that it was sarcastic nor was it funny
So there were a bunch of people going into this forum using this bombastic format to argue for rationalism?
It’s definitely happened. Even if it hadn’t I don’t think the joke’s that funny. Just me though.
Don't care if it's funny when I'm venting