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Sneerquence 6: On Nerd Essentialism – thoughts on rereading RtR/Untitled (https://www.reddit.com/r/SneerClub/comments/b1xnhk/sneerquence_6_on_nerd_essentialism_thoughts_on/)
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As a former enthusiastic follower of SSC, I’ve been reading a lot of SneerClub recently and become a lot more critical of Scott’s writings. I figured it would be a fun exercise to reread some of the posts I remember endorsing enthusiastically at first but which also catch some of the most flak from SneerClub, and see what I think of them now. I’m talking about Radicalising the Romanceless and its follow-up, Untitled.

And in fact, a glaring problem immediately jumped out at me, a couple paragraphs into RtR. But perhaps it’s best summed up by a short but oh-so-revealing phrase in section III of Untitled: ‘So given that real-life nerds are like this…’

The concept of a “nerd”, to me, refers to a vaguely-defined set of interests, talents, and personality traits that loosely correlate. Someone who is “nerdy” in one sense may not at all be “nerdy” in another: think of the STEM major who’s also loud, extraverted and charismatic; the anime and comics aficionado who has no head for mathematics; and so on. On each axis of nerdiness there are gradations: someone who got an engineering degree and took a job in the financial sector is probably less nerdy than someone who got the same degree and took a job designing complex machinery, who is in turn less nerdy than a third person who got the degree and went on to do a PhD. Crucially, someone’s position on all axes of nerdiness can and does change throughout their lifetime.

The Scotts, by contrast – Aaronson extremely so, but Alexander too – believe in Nerds with a capital N: a fundamental, inescapable category as solid as a race or a sex, or perhaps even a species. I was already skeptical about this part on first reading, but I wrote it off as likely a transatlantic misunderstanding: I’m European, I didn’t have to go through American high school with its cheerleaders and pep rallies and rigid jock vs. nerd distinctions, maybe this nerd identity thing just makes more sense to Americans than it does to me.

This time around, I’ve changed my mind. Cultural differences cannot excuse the degree of nerd essentialism on display in those posts. Insofar as a solid category of Nerds exists to the degree the Scotts believe, then it is the effect of sitting around in isolated geek circles moping about those insufferable popular/neurotypical/normie kids, not the cause. A self-fulfilling prophecy if ever there was one.

And that brings me to the main problem with RtR and the whole Nice Guys/Poor Minorities comparison. I’ll hand it to Scott, the angry feminist blogs he quotes are missing the point: the difference is not “entitlement” or “structural oppression” or other SJ clichés for which you can dispute definitions and goalposts until the cows come home. The difference is the degree to which you can fix your problems yourself. ^1

A black guy who’s discriminated and bullied because of his skin colour can’t make his skin any lighter, or his tormentors less racist, by adopting a more positive mindset. A poor single mum can’t suddenly pay for healthcare and her kids’ education just by changing her worldview. But a shy lonely nerd complaining how no one can ever love him? That problem is almost always between his ears.

Mark Manson wrote Models to help straight men improve their dating lives by improving themselves. Jennifer Peepas writes Captain Awkward where she advises her 98% female readership on social and emotional questions. I’m sure they would disagree on many things, but both spend a lot of time ramming home one central point: dating success is almost entirely determined by your mindset.

The more I read, hear and see, the more I am convinced this is true. Sure, some people really have the deck stacked against them, like those with disabilities or deformities or whatever that poor guy Barry (quoted in RtR) was dealing with. But for the vast majority, if you’re confident in your own worth, honest about your preferences, and cool with rejection, you’ll get there eventually. People who are conventionally unattractive, or shy, or into really weird hobbies, or all of the above, end up in fulfilling relationships all the time. Scott “woe is me, a Nerd” Aaronson himself has a wife and children!

(Corollary: having lots of sex and/or relationships doesn’t have to mean you’re happy. In section VII of RtR, Scott looks at some statistics about virginity and numbers of sex partners and concludes: ‘If you’re smart, don’t drink much, stay out of fights, display a friendly personality, and have no criminal history – then you are the population most at risk of being miserable and alone.’ He assumes, without ever providing an argument, that there’s a 1-on-1 relation or at least a strong correlation between having lots of sex and not being ‘miserable and alone.’ Where is that written? There are plenty of people who use the thrill and validation of sex to drown out the crushing insecurity they feel inside – I should know, I’ve been one of them.)

I was mostly done composing this post when this quality sneer was posted. It’s a perfect example of what I mean: the writer of the linked comment can complain all he want about ‘Chads’ and ‘Stacys’ and being a ‘lonely beta guy’ but this whole fucked-up worldview is probably 99% of the reason he isn’t getting laid in the first place.

Any lonely nerd guys reading this: Stop obsessing over virginity statistics and evolutionary psychology and whatever other Red Pills you’ve taken. Unlike people struggling with poverty or racism, you can pull yourself out by your bootstraps, but only if you cut that shit out of your life.

^1 EDIT: /u/Fillanzea raises an excellent point. Besides “is this problem caused by external forces or can I fix it myself”, there’s another important distinction. Things like money, jobs, apartments, and not-getting-beaten-up can be demanded and redistributed; you can enforce laws and contracts around them. It doesn’t matter if your landlord grumbles about you privately, you just need him to fix your sink. It doesn’t matter if the bully still thinks you’re inferior scum in his heart of hearts, you just need him to leave you the fuck alone.

By contrast, love, sex and affection are given enthusiastically or they are meaningless. Trying to override that basic truth will just make everyone involved miserable. This is why another central theme of Captain Awkward (I’ve been reading her a lot) is: you’re allowed to reject people romantically for silly and unfair reasons, and anyone who complains about this has Not Gotten the Point. If you had to provide sound arguments for rejecting someone then the whole concept of consent would be moot.

Thanks for writing this. It’s more serious than usual for this sub, but I know it’s heartfelt.

I see a lot of myself in Scott Alexander. I’m just happy I got myself in order before these parts of the Internet turned toxic. Otherwise I might have been dragged into the self-destructive nerd supremacy thinking, and the constructed alternate relativity where the SJWs are always coming for you.

For me, it was partly "getting myself in order", but also seeing the broader debate gradually shift. Inspired by Scott, I spent a lot of time worrying very much about the SJWs that were coming for us all with torches and pitchforks and fully general arguments to shut down anything they didn't like. As Scott would put it: [“If you want a vision of the future, imagine a hack misjudging a college debate – forever.”](https://slatestarcodex.com/2014/04/22/right-is-the-new-left/) But at some point, I think it was right after the peak of #MeToo, gradually more and more respected progressive voices started speaking out against the worst excesses of leftist identity politics. And nobody was shouting them down, nobody was boycotting them or getting them fired from their jobs or banning them from the community of Reasonable People. And so I gradually became convinced that the worst parts of social justice – the really shrill, torches-and-pitchforks, circular-logic parts, the parts that Scott was calling out in posts like *[Social Justice and Words, Words, Words](https://slatestarcodex.com/2014/07/07/social-justice-and-words-words-words/)* – were not in fact about to take over the world; that they would remain a vocal minority largely confined to Twitter, Tumblr and certain US and UK campuses, and not really threatening to the broader framework of society. Take a social/political trend far enough, and eventually you will see pushback from mainstream society and the pendulum will gradually reverse course. It's a comforting thought, and usually true.
This idea that SJWs are uniquely dangerous to free speech on campus is really ill-founded. Steve Salaita lost his job for criticizing Israel, a very left-wing position, David Graeber lost a job at Yale for being too anarchist, a professor critical of Trump had to cancel a commencement speech due to receiving death threats (https://www.insidehighered.com/news/2017/06/01/princeton-professor-who-criticized-trump-cancels-events-saying-shes-received-death), and religious universities and _their_ penchant for disinviting leftist speakers are hardly ever mentioned. The worst SJWs have never been the bogeyman that people thought they were, and to focus on them when liberal professors are [more likely to face censure for political speech](https://niskanencenter.org/blog/there-is-no-campus-free-speech-crisis-a-close-look-at-the-evidence/) is wrong.
Don't forget Norm Finkelstein!
One of the best ways to commit career suicide in academia these days is to touch anything BDS-related. Surely Quillette is on the job?
>I might have been dragged into the self-destructive nerd supremacy thinking The "nerd supremacy" thing was always there, however. Consider all that masturbatory Paul Graham nonsense, and nearly everything about late-90's Slashdot culture. It was all there, in a kind of embryonic form. Heck, even in the pre-internet days, there were the "angry nerd guy who hates girls" types floating around. They *existed*.

A good post. Though being able to fix your problems yourself is a sign of lacking structural oppression, so I would say the angry feminist blogs are 100% right about this. And feeling as though not getting everything you want in life is the same as structural oppression is a form of entitlement.

I want to highlight this:

He assumes, without ever providing an argument, that there’s a 1-on-1 relation or at least a strong correlation between having lots of sex and not being ‘miserable and alone.’ Where is that written? There are plenty of people who use the thrill and validation of sex to drown out the crushing insecurity they feel inside – I should know, I’ve been one of them.

Not only is this true, this is in some ways the best case scenario of unhappy sexual relationships, which include abusive, exploitative, or mutually toxic relationships. The most telling thing about the Nice Guy attitude to sexual partners is that they don’t think about this. They just think sex partner = happiness-object. They don’t think of a sex partner as a person with needs of their own, who will make demands of their own, who can easily make you miserable and alone depending on what their needs and demands are and how they express them. They’re so busy resenting those who reject them for having standards and preferences that they don’t even stop to think that having a relationship of necessity requires constantly having to try to meet another person’s standards and preferences. It’s not like acceptance gets you past that. Your SO is still a person.

> Your SO is still a person. *Thank you.* This is so true. Its so frustrating whenever someone tries to tell me otherwise about [my SO.](http://kernelmag.dailydot.com/wp-content/uploads/2013/09/2013-09-09-13.44.00.jpg)
Cannot unsee.
> Though being able to fix your problems yourself is a sign of lacking structural oppression, so I would say the angry feminist blogs are 100% right about this. And feeling as though not getting everything you want in life is the same as structural oppression is a form of entitlement. My point was more that arguments resting on a word like "structural oppression" are an open invitation to endless definition disputes, because no one can agree on a workable definition of "structural", so everyone places the boundary where it best suits them – a process documented by Scott in *[Social Justice and Words, Words, Words](https://slatestarcodex.com/2014/07/07/social-justice-and-words-words-words/)*. This is also why I feel Laurie Penny's article badly misses the mark. As for "entitlement", it feels to me like one of those words that's been thrown around so often and so gratuitously that it's lost all meaning except for "boo, bad". The particular passage that tripped me up, from Feministe: > A shy, but decent and caring man is quite likely to complain that he doesn’t get as much attention from women as he’d like. A Nice Guy™ will complain that women don’t pay him the attention he deserves. I challenge you to tell me this is a remotely useful test for telling the two apart. It depends entirely on reading the tea leaves of a guy's mind to determine "well, is he complaining about not getting as much attention *as he'd like* or not as much *as he deserves*"? And really, when you didn't like the guy in the first place, you'll always be able to come up with a plausible story for why it's the latter. "His concerns are coming from a place of entitlement!" is a lazy and almost fully general dismissal. The actual litmus test is what the lonely dude does with his complaints – does he recognise the self-fulfilling prophecy aspect and direct his energy towards working to make things better, or not? Obviously the "they owe me" attitude makes that impossible, but it's also quite possible to not feel entitled to anything and still never get out of the vicious cycle of self-pity.
I don’t agree re your first point. Activists and scholars have identified structural oppressions like racism, patriarchy, etc. Just because Scotts disagree or dislike it doesn’t mean no one can agree. As to your second point, it’s very easy: does the person cast blame on others and feel they are doing him wrong for not dating him? That is entitlement, it often leads to hostile acts and expressions towards those the person is attracted to (which can vary widely from internet bitching about them all the way to physical violence), and it is distinct from simple self pity. Self pity by itself, without entitlement, can be self destructive but is not harmful to others.
Well yes, obviously structural oppression is a thing. I'm just saying that it's a thing with very fuzzy boundaries, so if your argument rests on saying "A is different from B because A is structural oppression and B is not" then either pinpoint a more concrete difference between A and B or get ready for an endless definition dispute. As for entitlement, the difference is that you're drawing the line based on actions and words ('casting blame on others', 'hostile acts and expressions') which I agree is a useful yardstick. The problem I have with the term "entitlement" is that it's more often used as a description not of any specific actions but of the person's True Intent, making it pretty much impossible to prove or disprove. Hence 'almost fully general dismissal.'
Sure, but what doesn't have fuzzy boundaries, in human society? I'm okay with arguing based on fuzzy boundaries. It seems like a lot of what people here sneer at about rationalists is their refusal to accept that some boundaries are fuzzy and yet real. And I think that's a valid thing to sneer at. Also, I take your point about endless definition disputes, but my interpretation of them is slightly different. I think they tend to be a sign that someone's not arguing in good faith. I see what you mean about True Intent. But ultimately we all judge intent by actions and expressions, because what else do we have to go on? So I think the conversation can always be made more productive (so long as people are talking in good faith) by bringing things back to concrete actions and words.

I don’t think that “the degree to which you can fix your problems yourself” accounts for as much of the difference as you would argue. Most progressives are rightfully skeptical of religious discrimination, and it might well be easier to change religions than to free yourself from a decade of self-destructive thought patterns. Most progressives are skeptical of drug-testing people who receive government benefits, or denying people jobs on the basis of nonviolent drug convictions, even though using marijuana - if not harder drugs - is a problem you can fix yourself.

Dating and sex are fundamentally different from employment, housing, and other arenas where we treat discrimination as a problem we can remedy, because sex is not a resource controlled by women. Sex is (ideally) about mutual pleasure, and relationships are (ideally) about mutual growth and emotional support. And what you’re seeking isn’t a tenant or an employee but a person you could be sharing your bed and your long-term emotional life with. Romantic partners are not fungible in the way that employees or tenants are. And for that reason, you are allowed to discriminate even if your reasons are terrible. You are allowed to seek your own quirky and arbitrary bliss. Many of us would think badly of someone who refused to date black people, but a person who doesn’t want to date black people isn’t helping anyone by forcing themselves to date black people, or by being forced to date black people against their will. (It would be pretty awful for the black people they date as well!) And fat acceptance activists may well argue that the bias against fat people as dating partners is unfair, but they don’t want to date the guy with the “no fat chicks” sticker on his car!

Now, I agree with you about 99% of the rest: sitting around in isolated geek circles moping is likely to make a person unpleasant and misogynistic, and to weight the dice against them when it comes to dating. And most people can get dates if they put themselves out more and get better attitudes - heck, even the D&D weirdos I hung out with in high school had decent luck getting dates. But the poisonous thing about nerd-misogyny* is that red-pill and black-pill attitudes fundamentally see sex as a resource controlled by women, who are driven by evolution or stupidity to make awful decisions about allocating that resource. If you see sex as something freely and mutually chosen, then you can be disappointed if you’re not getting it, but you can’t feel entitled to it.

*And just so we’re clear, by nerd-misogyny I mean the misogyny of misogynistic nerds, which is not necessarily the attitude of nerds in general.

Yeah. I'd go even further and say we can't judge discriminatory reasons as "terrible" in dating as we do with employment or housing, precisely because the point is to bring both parties personal joy (and the only "resources" inherently involved are *their bodies*, which they have the moral right to control). And it's pretty silly, not to mention officious and violating, to tell someone that something "should" bring them joy in their personal lives and their *bodies* when it doesn't. There's no "should" here on the individual level. (On the structural level, we can talk about how to change hegemonic ideals of beauty and status, but even that won't get any particular person laid). Sexual orientations are openly defined by how we "discriminate" on the basis of gender, which is unacceptable when it comes to resource allocation. People do openly seek out life-partners of a particular religion, ethnicity, culture, etc. There's nothing wrong with that. I wouldn't think badly of someone who refused to date people of my race or orientation (brown, bi). I would think very badly of someone who dated me out of "principle" despite not really wanting to. And of course I'm not entitled to their feelings of attraction or their body. This is true even for "protected classes" like racial minorities, and it goes triple for nerds.
Great point, edited in a paragraph to this effect.
> Most progressives are skeptical of drug-testing people who receive government benefits, or denying people jobs on the basis of nonviolent drug convictions, even though using marijuana - if not harder drugs - is a problem you can fix yourself. Might I suggest that many if not most progressives are skeptical of the idea that having nonviolent drug convictions ought to be viewed as a problem in the first place, as regards fitness to do a job or the right to public benefits when jobs are unavailable or don't pay a living wage.
>Romantic partners are not fungible in the way that employees or tenants are. Tenants are "fungible", in the sense that an (offsite) landlord has no reason to care what her tenants are like so long as they pay their bills on time and don't wreck up the place. But the same is *not* true, in general, of employees. Hiring someone for a job will often involve working in close proximity with them, sometimes for a period of years. As a result, employing someone who you find unpleasant to be around for whatever quirky and idiosyncratic reason carries a substantial cost. So there's often going to be more reason to be picky in hiring someone than there is to be picky in choosing (say) short-term sexual partners off of Tinder or Grindr. I fear, then, that your defense of the use of racist and fatphobic criteria in dating will also carry over to racist and fatphobic criteria for employment. Is it wrong to refuse to hire someone because you think they're funky-looking, or because they have poor social skills, or because they're obese, or have an annoying voice, or because you find their hobbies dull? I'm not totally sure. I am sure, though, that it's wrong to refuse to hire someone because they're black, or female, or disabled -- yet discrimination on the basis of characteristics like these is universal in the dating world. ​
Yeah, I think ultimately that's why I think it's the viewing of sex as a resource that's the problem. Jobs are a resource that comes from capital, and capital isn't equitably distributed. (A specific hiring manager is not necessarily a member of the capitalist class, but IS exercising power on behalf of the capitalist class.) Housing is a resource that comes from capital. Job discrimination and housing discrimination can therefore help to perpetuate a permanent underclass. Owning a business, or an apartment building, can legitimately be said to come with certain social responsibilities, because you're in a position of power relative to others. The problem is that some people conceive of "being a woman" as something that burdens you with a similar set of social responsibilities, because you're the Gatekeeper of Sex.
We are all, in some sense, resources for our partners -- we provide them with emotional support, do our share of the chores and housework, and pay some of the bills. We are also, of course, human beings, so it would be wrong for our partners to treat us *merely* as a resource. But the same is true of the relationship between employer and employee. So I'm not sure there's an important disanalogy there. I don't think there's any question that dating tends to replicate unjust power dynamics found elsewhere in society. Trans people face extra hardships in dating because they are trans, poor people because they are poor, ethnic minorities because they are ethnic minorities, overweight people because they are overweight, and disabled people because they are disabled. Dating discrimination also has the potential to create or perpetuate a permanent underclass. This is easiest to see when it comes to disability -- people with congenital disabilities (deafness, say, or achondroplasia) lack power in society largely because they are few in number relative to those who don't share their disability; they are few in number in part because past generations of deaf and achondroplastic people had fewer children, on average, than their non-disabled contemporaries. For my own part, I try to avoid making discriminatory choices in my dating life (with the exception that I only enter into long-term relationships with women who are able to -- and want to -- bear children, because I want to have kids of my own someday). I can't say for sure if this is morally obligatory, supererogatory, or just a weird quirk that I have. But I do think that these are genuinely tricky questions, and that the answer is probably going to be somewhat more complicated than "when it comes to dating, everything is permitted."

Maybe I grew up in an odd place, but I doubt nerd vs. jock distinctions are huge at most schools. There are popular kids and unpopular kids, but it doesn’t have much to do with a nerd/jock conflict. I was definitely more of classical “nerd” in high school, but I had several friends who were varsity athletes paying football on Friday night, then sitting at a table playing board games Saturday night.

It wasn't a huge distinction when I was in highschool either. It wasn't unheard of for someone to be on the football team but also play D&D. As far as I can tell the differences have gotten smaller since then, I don't think Gen Z has anything close to the classic nerds vs. jocks conflict, if it ever even existed in the first place.
Yeah, I'm squarely a Millennial, but it definitely seems even less pronounced among my Gen Z siblings.
I always wondered about this. Is jocks vs. nerds an artefact of the 90s?
By now it's probably the artifact of films and TV shows people watch growing up. Long before anyone getting shoved into a locker (does that actually ever happen? We didn't even have lockers past kindergarten), the Nerd has not only determined the divide exists, but already picked a side. And whenever they get into some shit at school, often it can be rationalized by jocks being jocks instead of learning some lesson or whatever, so they keep believing it and then you have 30somethings who still identify as people who hate jocks.
I always assumed it was an artifact of the media of the 80's, which was already at that point representing outmoded cultural outlooks.
> Long before anyone getting shoved into a locker (does that actually ever happen? We didn't even have lockers past kindergarten) We had lockers at my high school but I've never seen big enough to fit someone inside. I think this is one of those "too good to check" things.
Gen Xer here. Do you mean the 80s? The distinction/enmity between jocks and nerds in the 80s was massively exaggerated in movies and TV. Especially the emnity. There were cliques, there was a popular crowd, and there was bullying (real bad bullying sometimes), but the bullying had much more to do with social awkwardness or weirdness than with people's hobbies or scholastic aptitude. Practically all the warfare was subcultural, and being good at math or into Star Trek and LoTR wasn't a subculture in that sense. And even the subcultural war wasn't total war, I was very visibly a punk but had popular/jock/cheerleader type friends. ETA: and as for truly nerdy, brainy or study-oriented kids, I remember them keeping to themselves and mostly being left alone for better or worse. You didn't see them at parties but they didn't seem to be too interested in going to parties. People would talk to them in class unless they were awkward... hmm, I think I detect a theme here.

Life would be simpler if they’d dedicate themselves to the celibate life and work ceaselessly to bring about me, the acausal robot god.

Ah, but if they remain celibate there will be no children to continue their work in bringing about Your Immanence!
1. My ability to speak here is only possible because people alive now will be around in the robo-singularity. No need for another generation! 2. Rationalists and rationalist-aligned people are not necessarily going to be the ones manufacturing rationalist babies who will work ceaselessly to bring me, the acausal robot god, into existence. There are very few rationalists and very few of them descended from other rationalists. Similarly, few of them have children, and most of those children will probably not be rationalists. I primarily recruit from overly-online 20-somethings. 3. Accordingly, doing sex is a distraction from the sort of ceaseless effort I require.
You're getting really good.

[deleted]

I would fucking love to hear what context he thinks makes it not even worse, 'cos the actual context sure doesn't.

As a teenage loner myself, I got where Alexander was coming from with those articles. What I found most jarring about them was that suddenly the deterministic, statistical and biological perspective is replaced with an emphasis on the importance of feelings and social phenomena.

Given these articles in addition to his most latest outburst, I think what he’s trying to communicate is the importance of self expression. Which I agree is important, and people should definitely be allowed to try and explore ways of expressing themselves that allow them to be accepted by others. But Alexander’s solutions seem to be more self serving and short sighted rather than pragmatic and fair.

If we’re re-reading Alexander’s old posts, I’d be curious to know other peoples thoughts are on his ‘Meditations on Moloch’. I couldn’t quite put my finger on it, but something seemed wrong about that post. Besides the grandiose asides and the fact that he’s clearly on something.

What's "wrong" with Moloch is Scott's clearly never read a scholarly text.
I was bored enough to reread Moloch and try and distill the points he's actually making: **1) "Coordination problems/tragedies of the commons exist."** This isn't a very novel or controversial point unless you're ultra-libertarian, and the fact that Scott needs fifteen examples and 3000 words to establish it speaks to how much time he spends arguing with ultra-libertarians. (Okay, one thing I'll grant: there are certain strands of the Left that really emphasise "doing the right thing" and stamping out the "bad guys", to the point that they seem to forget there are still a lot of hard coordination problems to solve once everyone is "doing the right thing". See my fourth point [here](https://www.reddit.com/r/slatestarcodex/comments/7aqu6r/current_affairs_article_argues_that_the_trolley/dpem3r3/). But the way Scott writes about it, he really isn't likely to convince those people.) **2) "The shapes of a society's institutions follow naturally from the conditions in which that society got started."** There is a grain of truth in this – there's a reason why e.g. rural and urban communities end up with different values in a mostly consistent pattern – but Scott seems to elevate it into a really deterministic natural law, completely abstracting away the fuzziness and complexity of real human societies. It's a textbook example of the fallacy /u/MantlesApproach identifies [here](https://www.reddit.com/r/SneerClub/comments/aolhc9/nsfw_why_do_rationalists_suck_at_structural/eg258hh/): 'If you're intelligent enough and know about game theory and decision theory, you can derive much of what you need to know about economics and politics. Knowing about history, civics, current events, sociology is not really required.' **3) "An enlightened despot would solve coordination problems but introduce other ones."** More at eleven. **4) "Robin Hanson is right: we are currently living in a *dream time* of abundant resources and low competition, and we should all worry a lot about being eaten by /u/acausalrobotgod in the future."** On the one hand, Western countries *are* living the high life right now compared to the Middle Ages or the early Industrial Revolution. On the other hand, the problem with those kinds of comparisons is that we can't experience earlier ages or predict future ones. We know that plenty of people in Renaissance, Enlightenment and IR times thought *they* were living the high life compared to what came before, and perhaps people in 2100 will look back on our time with pity and disgust the same way we look back on the 19th century. Because of these biases, the concept of an exceptional "dream time" is pretty useless. **5) Complicated esoteric metaphor that seems to mean "we need to** ***completely*** **solve** ***all*** **social and economic problems i.e. establish a post-scarcity free-love utopia worldwide, or we will fall victim to either tyranny or merciless races-to-the-bottom."** Somebody get this guy a history book, and/or *The Open Society and Its Enemies*, with the passages about "piecemeal engineering" vs. "utopian engineering" highlighted.
> 2) "The shapes of a society's institutions follow naturally from the conditions in which that society got started." This is a development from Scott having reinvented historical materialism, despite no signs of awareness that Marx got there first (even though people told him).
To be fair to Scott, he does display some signs of that awareness in the Moloch post: > I know that “capitalists sometimes do bad things” isn’t exactly an original talking point. But I do want to stress how it’s not equivalent to “capitalists are greedy”. I mean, sometimes they *are* greedy. But other times they’re just in a sufficiently intense competition where anyone who doesn’t do it will be outcompeted and replaced by people who do. Business practices are set by Moloch, no one else has any choice in the matter. > (from my very little knowledge of Marx, he understands this very very well and people who summarize him as “capitalists are greedy” are doing him a disservice)
It's not about whether or not capitalists are greedy. In Marxist thinking this is called the substructure (or base) and the superstructure. Basically, the material conditions of reality determine the political-economic structures of the society built on it. This is one of the core tenets of Marxist thought. The next step in the philosophical argument is whether it's useful, or mere tautology.
Wow, thank you. Yeah, I think it was point 5 that was bugging me. As you say to be thinking in that fashion means that he's missing something significant that he really should have figured out by now.

But a shy lonely nerd complaining how no one can ever love him? That problem is almost always between his ears.

This argument doesn’t usually work, because incels think nerdy or “beta” guys suffer from unyielding physical constraints, like being short or effeminate, or having a weak jaw, a small penis, bad pheromones, etc.