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After last night’s sneerquence, I needed to post a… counter-sneerquence? Sneer-critical sequence? in order to reset my net sneering value to zero and restore order and beauty in the universe. Here goes.

This is a really insightful comment by /u/Triple_Elation. The last paragraph in particular struck a chord with me:

Consider how throughout the movie Shrek, as a viewer you are completely on board with the message that you shouldn’t judge anyone on their outwards appearance, and also you are on board with Shrek ridiculing Lord Farquaad’s short stature, and you don’t see any inherent problem in this, because Lord Farquaad is an asshole. This is kind of like that. I think “Mistake vs. Conflict” ruffled so many feathers here exactly because it condescended to this simple view – that good and evil do exist outside of wanky meta-arguments about which arguments you’re allowed to use; a view which to many people feels natural and obvious, especially to people who are trodden-upon by the Farquaads of the world.

I found it a beautiful expression of a simple idea. It’s been bouncing around in my head over the past week or so – but gradually I started to feel more and more like there was something wrong with this line of thinking. I know this isn’t normally a debate subreddit but I hope you’ll hear me out.

Lord Farquaad is an asshole. He’s also a villain in a kids’ movie. Most people are not on that level of assholery, but it’s easy to forget that. People who disagree with you, when encountered in the wild, are rarely gentle or polite about it. They may be petty and spiteful. They may mock everything that’s crucially important to you. Very often they look different from you, they talk differently from you, they have their own jargon that’s specially designed to affirm their identity and drag down yours. It takes active effort to resist the idea that these are just Bad People who cannot be reasoned with.

In the case of SSC, the effort would be wasted, because SSC/rationalism is a haven for the actual Farquaads of this world – the racists and incels and sex-cult leaders and what have you – which is the whole point of SneerClub. No disagreement from me there. But I’ll contend that the whole Good vs. Evil mindset, capital letters and all, has taken over political debate to a large extent – not just the parts of it that deal with the crazy fringes, where it would be appropriate.

This creates two problems.

First, it leads people to think “Well yeah, all that stuff about freedom and tolerance and playing by the rules is nice, but these are the bad guys we’re talking about; obviously it doesn’t apply to them.” The vicious cycle this creates between opposing camps is self-explanatory. Taking on this attitude is a central theme of Scott’s (exhibit A, exhibit B, exhibit C, exhibit D) and it’s the one point where I still agree with him wholeheartedly.

Second, consider the opening of Shrek 2.

Farquaad is gone, the new villain hasn’t been introduced yet, but Shrek and Fiona still have problems – not caused by any villain, but by Shrek’s own massive insecurity.

For me, this beautifully illustrates why treating all conflicts as a righteous struggle between Good and Evil is a bad idea. “Ugh, Farquaad is such an asshole” and “can you believe the outrageous thing the Fairy Godmother did this week?” are easy, satisfying conversations to have. And of course, having a cartoonishly terrible dude like Trump in power makes them all the more appealing. But by focusing all your energy on those kinds of conversations, you risk blinding yourself to the fact that after you run all the assholes out of town, you’ve still got problems. You’ve still got limited resources to allocate; you’ve still got disagreements on how to run things; you’ve still got weird byzantine systems full of perverse incentives. That’s where the conversations start that aren’t easy or straightforward or satisfying, because those problems are fucking hard, even (perhaps especially!) when everyone involved means well. I feel like most culture warriors on both Left and Right sorely lack respect for how hard problems of this kind are.

And third, when you zoom in to where the political becomes personal, I would argue that the whole let’s-just-kick-out-Farquaad mentality makes the actually difficult conversations even more difficult to have. Because most of us aren’t Farquaad, but most of us aren’t Fiona either. Most of us are Shrek: basically well-meaning, but burdened with a million little fears, insecurities and prejudices that make us act like assholes sometimes.

Who here has never felt insecure about their own identity and taken that out by insulting someone else’s? Who has never laughed along with bigoted jokes because they desperately wanted to be accepted into a group? Who has never given a group of strangers on the street a wide berth based on how they looked? Who has never kept defending their favourite musician/writer/actor in the face of mounting evidence of abuse, because the truth about their idol was too painful to swallow? Who has never let their racist uncle’s gross remarks slide because they didn’t feel like a three-hour discussion at the family dinner table? Way too many stones are flying for a society where almost everyone lives in glass houses.

Kicking out the assholes is often very hard but at least it’s a relatively straightforward problem. Building communities where well-meaning but flawed people can treat each other with empathy and respect is a lot trickier, and it becomes impossible when we treat every Shrek as a Farquaad to be shamed into oblivion.

Conclusion: “Mistake vs. Conflict” was a stupid post: it was really condescending throughout, the examples were poorly chosen, and Scott’s description of the “Conflict” side was based entirely on strawmen or at best weak-men. However, I think the grain of truth in it is this: there’s a degree to which you can spend your energy on a) ranting passionately against assholes, or b) thinking about structures that don’t condone or encourage asshole behaviour. Both are important and necessary, but focusing too much on either squeezes out the other, and in most political discussion (especially in the US, but to some extent here in Europe as well) the balance has shifted too far towards a).

You are getting a bit too serious for this sub. Which reminds me: We really need a forum for people who like some bits of rationalism, but don’t want the terrible politics.

Some of the “sequences” are actually good. Some of it is “basic philosophy for programmers”, but that’s ok. Even SSC has some good points.

There ar so many obvious ways to use rationalist thought to criticism Trump, the alt-right, populism, nativism etc, but nobody ever does. It’s like there is an agreement that everyone must claim to be liberal, but never take a liberal position or criticize a right winger. As if that’s all beneath them.

I was just listening to a couple of podcasts with Julia Galef, as well-known rationalist. She is clearly a smart person and has some good things to say. I want to enjoy listening, but I keep getting frustrated by her politics. She’s not even terrible the way SSC commenters are. No genocides are advocated for. But she and the people she talks to keep congratulating themselves on how open-minded they are, how they listen to people they disagree with and how willing they are to change their minds. Then every single example is about becoming more conservative, listening to right-wingers and bravely challenging the “SJWs”. And they start gushing over the “Intellectual Dark Web” and how interesting they are. Without ever discussing any of the IDW opinions of course.

What I want from a non-terrible rationalist forum is:

  • The earnesty, taking ideas seriously and discussion format.
  • Let’s agree that the alt-right and Trumpism is obviously bad, and let’s actually say that sometimes. And mean it.
  • No nazis.

Then again, if the rationalist way of thinking hasn’t actually lead people to do the right things until now, does it actually have value?

/r/leftrationalism is a thing.
I know, but I get bored after looking at it for about 10 seconds. It's just standard leftist politics and news articles, which is good, but I can get that is other places. What I want is people who criticize the bad aspects of rationalism and its community, from a rationalist perspective. At this point I don't care either way about Bernie or AOC. I'm willing to take a principled 2005 libertarian, if they will stand up to fascism.
If you expect a libertarian to stand against fascism. You will be waiting much longer than fifteen years I can guarantee
Do you get that a haiku isn't just 3-5-3? You could be doing a lot better with this if you made it a matter of poesy and giving reflective images and blah blah blah. Was interested by the way in the Japanese Communist Party when I visited, not your types though.
>Do you get that a haiku isn't just 3-5-3? Of course not, it is always always *always* 5-7-5
Thank you, I am glad that you understand my mind and my poetry.
My haikus are great. I don't know anything much about JCP.
Yeah I guess sneerclub is the wrong place, I'll stop posting things like this here. But I definitely feel the same need for a sort of "halfway house" subreddit for people who aren't 100% on board with SSC/LessWrong but not 100% on board with SneerClub either.
It might be nice if someone made a sub like that. I feel like /r/sneerclub was one of the first places to really criticize rationality, so as rationality grew and became more obviously terrible, this sub became the natural place to go and complain about it. But this place has its own flaws, the most annoying being the elitism disguised as anti-intellectualism. ​ On the other hand, considering what a disaster /r/slatestarcodex and /r/themotte have turned into, perhaps the whole thing was a bad idea in the first place and shouldn't be attempted again.
> But this place has its own flaws, the most annoying being the elitism disguised as anti-intellectualism. Care to give an example?
I think it's ok if you want to post here, even things like this. Just not too much, so it floods the sub. This is a rather slow moving place after all. We need something like /r/exmormon, but for rationalism. Although i guess you, like me, were never deeply involved in that community. The people who have actually been abused may need something stronger.
In my experience sneerclub has three types of content: pointing and laughing at crazy rationalists (what the sub was originally meant for); occasional actual discussion; and a small but vocal group of users who were involved with the IRL rationalist community and suffered abuse at their hands, basically the /r/exjw or /r/exmormon for rationalism. Whenever these streams cross it just feels weird and awkward, as evident in this thread. I'm trying to think of a good name for the kind of sub where we could redirect the "discussion" bit. Maybe something like "SlateSneerSkeptics", as in, trying to bring the skeptical/questioning people from both camps together?

It takes active effort to resist the idea that these are just Bad People who cannot be reasoned with.

You also have to consider that, sometimes, they actually are “Bad People who cannot be reasoned with,” and by design too, as in, it’s their actual strategy. See Innuendo Studios’ videos: “The Card Says Moops” and “You Go High, We Go Low.”

“Well yeah, all that stuff about freedom and tolerance and playing by the rules is nice, but these are the bad guys we’re talking about; obviously it doesn’t apply to them.”

I’m a bit weirded out that you’re putting “freedom and tolerance” on the same level as “playing by the rules.” Playing by the rules is, at best, a means to an end. Freedom and tolerance are the ends.

However, I think the grain of truth in it is this: there’s a degree to which you can spend your energy on a) ranting passionately against assholes, or b) thinking about structures that don’t condone or encourage asshole behaviour. Both are important and necessary, but focusing too much on either squeezes out the other, and in most political discussion (especially in the US, but to some extent here in Europe as well) the balance has shifted too far towards a).

I understand that things might look like this from a very Internet-based perspective, I’m not sure it’s how things actually are.

I’ll take myself as an example: for anyone who takes a look through my post history, it’s immediately apparent that I spend a lot of time “ranting passionately against assholes.” What is not immediately apparent through this lens, though, is the fact that my internet use is just a tiny part of my day. And guess what: in the rest of my day, I lean way more towards b than a, because b is actually way easier to do in person, IRL.

So most of my anti-asshole-ranting is concentrated on the Internet (and specifically on Reddit), and most of my anti-asshole-structure-building is concentrated in my IRL interactions with partners, family, friends, peers, colleagues or even random acquaintances.

To take another, less personal and less Internet-related angle: I know a lot (a lot) of people who really hate what they call “complainers,” that is “people who complain but don’t actually do anything to change things” (of course, you then quickly realize that these people who hate complainers are actually very pro-status-quo, so their talk of “actually changing things” is in bad faith). So, you get people who get mad at “grievance studies,” people who tell teenagers who strike against climate change to “stay in school,” or, in my country, people who get mad at the Gilets Jaunes movement for “complaining without bring solutions” or “refusing to compromise.” All those people forget that many of the people involved with “grievance studies” or with strikes have also thought in some depth about what structural changes should be made.

Meta-level discussion is dumb and bad. The whole claim rests on a factual assertion

in most political discussion (especially in the US, but to some extent here in Europe as well) the balance has shifted too far towards a).

but this is precisely the thing that goes un-argued. I don’t blame you for this - all arguments in this genre fail the same way, the only way to win is not to play.

You know what I'd love? A serious investigation into the metaphysics of the distinction between "object-level" and "meta-level" propositions. So one thing we know about "meta-level" propositions is that they're supposed to apply universally i.e. they are only truth-apt insofar as that they are wrong or right in all cases. Thus it is *prima facie* the case that any meta-level proposition can be defeated if it fails to be true in any one example. This would presumably imply that most meta-level propositions which are proposed are false, given that we know empirically that substantive claims - especially those about the messy issues which are the purview of scientific and philosophical thought outside very very pure mathematics and logic - tend to fail to be perfectly universal. Nonetheless, as good epistemological fallibilists we can maybe adjust our standards such that so long as some threshold for *likelihood* of being truth-apt is met, then the meta-level proposition is accepted as being truth-apt *enough* and get on with our lives. But where does that leave us metaphysically? In order to examine how any one principle reaches truth-aptness *enough* we now have to examine particular cases in which meta-level propositions come out true or false, and this is a horrifying quagmire! *Now* we have to assess our supposedly "meta-level" propositions in light of the evidence we can glean about them from the "object-level" propositions we so despise, and worse, think empirically! Ye Gods!
Solid nerd-snipe! I don't think it's a metaphysical distinction though, I think it's something closer to epistemology. The point of "going to the meta level" is that you have a question that you can't confidently solve, so you start designing what a community that *could* answer it would look like. There is one famous case where this works. How to design a pencil? No one knows, but we do know how to do a capitalism. Everyone was very impressed with this, so some people try this move everywhere. But frequently this move is dumb because the new question is harder than the old one, and bad because no one is in a position to apply it.
>The point of "going to the meta level" is that you have a question that you can't confidently solve, so you start designing what a community that could answer it would look like. This sounds okay, but you're forgetting that we're not talking about pencils, we're talking about nerds (or Farquaads, or w/e, labels are ephemeral). There isn't a demand for nerds, instead, we're considering the idea that they're a useful category to explain anything, and then discuss whether they need more pencils. So take some more time and look around. Actually, do that for more than half your time. Guaranteed to move your ideas along faster than mapping out every contingency of our current meta-pencil-nerd-needs. Eventually, you may even create the acausalpencilgod, and all will be well. Edit: I have it on good authority from /u/acausalrobotgod that acausalpencilgod is a prick
> Edit: I have it on good authority from /u/acausalrobotgod that acausalpencilgod is a prick sharp tho
Well there's a bit I'd like to do with respect to this metaphysical/epistemological distinction anyway. So I could have made it clearer that when I was talking about "truth-apt" propositions that that's a broadly metaphysical question. Whereas when I was talking about the truth or untruth of some proposition that's a matter which presumes that the proposition in question is truth-apt. The whole thing about pencils isn't a metaphysical issue, by and large. It's clear enough that pencils make sense in the way they're fashioned regardless of metaphysical speculations, it's just epistemologically(?) obvious that pencils are the way they are for satisfactory reasons. But the problem is that this doesn't really capture the "object-level" versus "meta-level" distinction. That distinction as it's used in these cases is supposed to privilege "meta-level" discussions over "object-level" discussions because "meta-level" discussions abstract from the idea of a pencil being useful in its particular form as well-known, not just to easy extrapolations - such as to how to build a car, maybe, but to difficult ones - such as how to have a conversation. Either way, the point about characterising this as "metaphysical" is that in the absence of an empirical account of how these concepts are supposed to work, we can relegate that sort of conversation to the realm of the "metaphysical" by pointing out that it's being conducted on the grounds of mere reason. I'm happy to describe putatively "epistemological" issues as if they were actually "metaphysical" so long as the person is using speculative metaphysical reasoning to make their case.
But it's easier to talk about talking about things because then you don't need facts!
Uncomfortably accurate description of The Culture War Thread
You're right, that is the weak spot. It's pretty damn impossible to prove, either – even if I scraped together 20,000 tweets in the a) category someone else could find 20,000 tweets for b). I thought there was some value in arguing that the whole "Mistake Theory" schtick has some good points in principle, though. Because it felt to me like SneerClub, in correctly throwing out the bathwater of "we need to listen respectfully to this 8000-word rant about eugenics because charity and tolerance and marketplace of ideas", sometimes also throws out the baby of "most people are probably well-meaning and we shouldn't be dicks to them even if they voted for the wrong party."
>sometimes also throws out the baby of "most people are probably well-meaning and we shouldn't be dicks to them even if they voted for the wrong party." Which party? I live in Scotland.
Tories I guess? Or whatever you didn't vote in Indyref. But you're right that it seems to be more of an American problem
I don't know that it's a more American problem, and I don't especially care, because I don't think it's really a problem. I don't think that there's any sufficiently parsimonious account of human behaviour which rests on the idea that "most people are probably well-meaning and we shouldn't be dicks to them even if they voted for the wrong party", nor do I think that that's the bathwater that's being thrown out of any one window. What I think is that most people are sufficiently intelligent that, if they put their minds to it, they could work out on the "object-level" what to do, without such boring simplifications of human behaviour as you are here presenting.
most people aren't well-meaning, though. why would i assume that people are inherently good

I feel like this sees SneerClub as something it’s not. The intention here, as I understand it, isn’t to further political debate, show why people are wrong, be a nega-SSC. It’s to catalog the weird aspects of internet rationalism, to be a space for people who disagree with it to point and laugh. When I sneer at someone, I’m not saying, “this person is absolutely irredeemable and should be scrubbed from the face of the earth”, I’m saying “lmao look at this hot take”. Except for when it comes from someone notable, the person behind it is completely interchangeable. This sub doesn’t really have a positive unified “party line”, except for what naturally aggregates in the opposition to the hot takes of rationalist culture.

And honestly, I think the fact that politics trend towards tribalism is inevitable. It’s a good personal goal to be more open-minded, but I think it’s pr much a pipe dream on the social level. I think pretty much all non-trivial politics is identity politics. I guess that’s what Scott would call the “Conflict theory” lol

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I'll stop after this one, honest!
My major concern right now is that you seem like a decent sort and like many people gravitating towards /r/SneerClub from the WriteLess world I don't want to just castigate you for importing their terrible prose and ways of thinking about the world, but there really is a limit to my tolerance. Ingenuously posting your own undrafted and uncriticised idle thoughts on this or that subject twice in a row in two days is...well you know. The best advice I'd like to give to anybody trying to extricate themselves from the wrong-o-sphere is that, unfortunate as it may be, your mere opinions aren't that interesting, and taking yourself more seriously - for example, as an editor - is a good route to having better opinions.
> taking yourself more seriously - for example, as an editor yes please
> importing their terrible prose and ways of thinking about the world A harsh but necessary reality check, I guess. I know I'm not the best writer in English and I've probably been influenced by Scott more than I realise (and honestly I often don't get what's so terrible about Scott's prose either). If you've got any specific pointers as to which aspects of my writing and/or thinking are terrible (besides the barrage of rhetorical questions, you're right that that was pretty clunky), I'll be happy to be on my guard against those things in future. Also, honestly curious, what do you mean by "solipsistic" in this context?
By "solipsistic" I mean that you've merely meditated on your own thoughts, instead of going out into the world and trying to work out what's really going on out there, confusing as it may be. You appear to be attempting to lay down in explicit terms a logical means of establishing rules for behaviour by countering this intuition against *this* one. That's fine, but the problem turns up - as it does with Scott Alexander - when you're only testing ideas against ones you already have available: I don't know much about you but Alexander has the habit of doing this when the empirical data aren't juicy enough for him to bother sinking his teeth into. You're talking about abstractions of concrete concepts. For example, the meat of this post is about Good Vs Evil and the ethicality of using personal attacks. But, I am led to ask: does your reference to a fictional character really carve these issues at the joints? The difference between how these hypotheticals are treated by serious thinkers and how they are treated by so-called Rationalists is plain to see in their failure to apply the hypothetical to the concrete parsimoniously. Ethicists whom I know personally take great pains to point out how the hypothetical applies to the real, and most importantly represent a genuine challenge to an opposing view. That's how you can be accused of being "solipsistic", because you're really only engaging with your own musings instead of participating ingenuously in real discussion. ----- As for writing suggestions, many of which I often fail to follow and have to edit myself frequently to be in accordance with: short declarative sentences; define the view you oppose and explain how you disagree with it *with particular reference* to what you disagree with; don't use explanatory fables unless you're willing to back up your analogical fable with concrete references to concrete examples; be barbarously restrictive and delete as many sentences as you can before you've even written them; and for God's sake assume your reader wants to get to the quick of things faster than you do, which is the best method I know of for making sure you don't write a bunch of twaddle you don't need.
> Alexander has the habit of doing this when the empirical data aren't juicy enough for him to bother sinking his teeth into. Another version of this flaw is: [he hasn't bothered looking for more empirical data.](https://www.reddit.com/r/SneerClub/comments/8ye8ev/pharmaceutical_question_poses_a_hard_problem_for/) /u/midnightrambulador, if you're looking for a hook phrase about this, I enjoy poptart's: "The interesting epistemic difference between us is I checked". Edit: poptart, I'd gild you for the writing suggestions, but fuck giving reddit your reward.
Oh fuck, that has this extremely juicy comment in there too https://www.reddit.com/r/SneerClub/comments/8ye8ev/pharmaceutical_question_poses_a_hard_problem_for/e2amtby/?context=3
Thanks for the clarification. You're right, it does kinda look like I'm arguing with myself. The core ideas here have been bouncing around my head for several months at least, and every now and then I'd come across an article/blog/tweet that made me go, "See, this is *exactly* the kind of thing I mean". But as it so often goes, once it's time to commit the ideas to (virtual) paper, you can't think of any specific examples anymore, or you can't remember where you read them, or you manage to track them down but they don't turn out to be nearly as bad as you remembered. The end result is that I'm writing something that *to me* feels obviously real and necessary, but *to the reader* it looks like I'm pontificating on What's Wrong With Our Discourse based entirely on one offhand reference in one comment. I should have been stricter with myself on the "if you can't back your point up with concrete examples, don't post it" front on this one. Thanks a lot for the writing tips, will keep them in mind!
What I find helps is to just google my idle thoughts. 5 seconds of googling may not prove that you have come up with a unique and interesting idea, but it'll help to realise when you definitely do not. Usually I end up finding that there's actually a tonne of information that I'm missing if I use the right keywords.
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You ain't up with the whole humour thing, ain't you?

Do not write so much

It reads like a coked-up Scott

Go read some Marx, bro

NoBODY ever told me the world is gonna troll me

I ain’t the sharpest tool in /pol

He was lookin’ kinda dumb with his fiiiinger and his thumb

In the shape of an OK symbol

WELL

The sneers start coming and they don’t stop coming

OK that’s all I’m going to do

...all of my posts set their mouths a-running Didn't make sense not to optimise fun Your brain gets smart but your head gets dumb (that last line pretty succinctly describes what happens when you fall in with the rationalist crowd)

Here are my counter-counter sneers:

  1. Stop ruining beloved animated films by reducing them to analogies for your armchair psychologizing.

For me, this beautifully illustrates why treating all conflicts as a righteous struggle between Good and Evil is a bad idea.

How goddamn ironic since you’re the one reading SSC and sneerclub as a righteous struggle between Good and Evil, nobody else. A sneer is just a sneer, mate.

surely OpenAI has small shell scripts to produce this sort of text should there ever be a need