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The Brexit Sparrows

You don’t see many hedges these days, and the hedges

you do see they’re not that thorny, it’s a shame,

and when I say a hedge I’m not talking about

a row of twigs between two lines of rusty barbed wire,

or more likely just a big prairie

where there were whole cities of hedges

not fifty years ago,

a big desert more like,

and I mean thick hedges,

with trees nearby for a bit of shade

and a field not a road not too far off

so you can nip out for an insect or two

when you or the youngsters feel like a snack,

a whole hedgerow system,

as it says in the book,

and seven out of ten sparrows say the same,

and that’s an underestimate,

we want a place you can feel safe in again,

we’re social animals, we want our social life back,

and the sooner the better,

because in a good hedge you can always talk things over,

make decisions, have a laugh if you want to,

sing, even with a voice like mine!

-——–

The poem “Hedge Sparrows”, as collected in Richard Price’s Lucky Day (2005). The poems collected in Lucky Day reflect upon the disability of Price’s daughter, who has Angelman syndrome.

what does this have to do with rationalism?

**Answer**: The implicit sneer is that rationalist justifications for Brexit rest less upon logic, than upon the longing of this poem's sparrow for a (mythically) comfortable hedgerow. The question implied, therefore, is less "What does this have to do with rationalism?" and more "[Are we not sparrows?](https://www.youtube.com/watch?v=hRguZr0xCOc)" (Advisory) future requests for poetic rat-splaining may elicit [a headbutt](https://www.youtube.com/watch?v=41imMO7XpFg&t=1m48).