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Hi, recommended reading for an intellectually immature rationalist? (https://www.reddit.com/r/SneerClub/comments/h9riyc/hi_recommended_reading_for_an_intellectually/)
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I’m pretty much what you imagine as a stereotypical rationalist. I’m an undergrad studying STEM (though minoring in Classics) who prefers analytical philosophy to continental, though I can’t claim to be super well read in either. I’ve been reading rationalist stuff since middle school and loved HPMOR (though the writing style is mediocre at best, I really enjoyed the world building and plot). I frequent r/Neoliberal and r/TheMotte. Although I don’t agree with a lot of the takes in this sub, I’m just a 19 year old so I take my opinions with a few buckets of salt.

Basically, I’d love reading recommendations! Or advice on which classes to take—while I’m studying CS I take liberal arts very seriously. I’m having trouble articulating this, but I’m worried that I’m in an echo chamber of smug neoliberalism (which I’m proud to identity as tbh :), so what kind of things would be most likely to jolt me out of it if I am?

Edit: plz no downvote ;(

Edit 2: the response so far has been incredibly kind and helpful, which is tbh not what I was expecting. I’m thinking of doing a follow up post once I read a lot of the recommended stuff, but I’ll only do it if I actually change my mind on things so I don’t come off as a smug asshole.

Frankly, don’t let this place dictate your reading habits either.

This is a place to sneer at the delusions of rationalists, and to articulate (through jokes and jeers) why their influence should be minimized.

You’re in college, don’t pick up habits from reddit. Focus on creating serious intellectual relationships with your peers and school faculty.

yes, read well-regarded work in your sub-field, talk to professors about it, etc ... it seems you're into ec-cs, there's a great twitter community for this (e.g. Scott Kominers), that would be an excellent place to start
I love Scott Kominers!! Didn’t know he was active on Twitter. I’m planning on taking his market design course next year. He’s one of the most well liked professors here.
oh yes, i’ll see you there then i suppose — i’m also taking it next fall if i can get into the course (the ec version, not the hbs one i think which is in the spring) he’s lovely and does lunches in kirkland every once in a while and is incredibly interesting to talk to. i hear also if you do ballroom he’s involved there a bit ...
I should start a Twitter, I think. Can you recommend more people to follow?
I'm a physicist. Check out some of physics twitter. We're like CS kids, but ~~we have souls~~ ~~we do more drugs~~ we care about poor people. https://twitter.com/skdh https://twitter.com/coherentstates
Try this one: @georgehemingto1
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Can’t feel shame if you don’t know how to have feelings anymore
@ryxcommar, lol but seriously if you follow like 10-20 economists they all retweet each other and you’ll collect the bunch soon enough
Can you get me started on several good Harvard-affiliates ones to follow?

My advice, stop reading themotte and neolib focus on your studies and make more diverse irl friends, if you still want some reading advise talk to your local socialist group and ask them for advice. You are wasting so much of your potential reading the online rationalist crap.

E: you are juat going to spread yourself to thin by trying to do all of this, have a burnout, then you will fail your studies and you will get firsthand exp on why neoliberalism sucks.

To be fair there's a lot of cool stuff to read online. Also lol ask your local socialist group. Ehhhh, I say that as a leftist and I'm a bit iffy. Reminds me of the read theory circlejerk.
I said that because reading stuff on your own, often isn't a good way to get the material esp if you are super opposed to wanting to understand it. Same as a lot of people who are self taught about quantum mechanics are just thinking weird stuff about it. (Local socialist groups could also explain easier that what they are trying to do is not get caught up in theory, and help locally in the community, which isn't something you can easily explain over the internet). Real life interpersonal contact also helps with picking up a lot of other social quest from both sides. If a socialistbro goes 'lollll just read marxxxxx, and snorts a line of drugs' you obv should find somebody else. This should help with one minor problem which a lot of people seem to have with leftwing ideas, they take terms which have specific meanings, and then never understand what those mean in a leftwing context, my hope that irl interaction with socialists will at least help the person overcome this problem quicker. (Esp as online going 'that isn't what those words mean wtf' never seems to work (see Darwin2500 at themotte, who constantly has to explain basic concepts)).
This is excellent advice, and I’ve already started doing that. I had lots of spare time in high school because I wasn’t really doing anything challenging, but my college classes have been way more difficult so I cut out most of my online activities. (I just finished freshman year btw.) > you are juat going to spread yourself to thin by trying to do all of this, have a burnout, then you will fail your studies and you will get firsthand exp on why neoliberalism sucks. Nice one! Funny how neoliberalism incentivizes people to focus on productive activities instead of wasting time arguing with randos on the Internet.
> Funny how neoliberalism incentivizes people to focus on productive activities instead of wasting time arguing with randos on the Internet. Because I specialize in a fairly boring and esoteric discipline, neoliberalism is paying me pretty well to waste time arguing with randos on the internet, and occasionally to play Animal Crossing during hour long meetings that should have been emails.
funny how if you’re not neurotypical or simply hate hypercompetitiveness, neoliberalism makes your life a living hell funny how if you’re a sociopath, neoliberalism is the best ideology ever
>Nice one! Funny how neoliberalism incentivizes people to focus on productive activities instead of wasting time arguing with randos on the Internet. Why are you minoring in Classics then? How does that improve your ability to generate profit?
I was mostly joking lol, obviously there’s a lot more to life than being productive in a capitalist sense
hey you asked for reading recommendations and the short essay i wanna plug in response to this comment is [*In Praise of Idleness*](https://harpers.org/archive/1932/10/in-praise-of-idleness/) by Bertrand Russel. bonus points, it's written in humanist style, kinda rationalist-adjacent imo
'productive' guess you should read [bullshit jobs](https://en.wikipedia.org/wiki/Bullshit_Jobs) ;)
The whole bullshit jobs thing is so stupid. If useless jobs exist, it's the result of poor management in large organizations. You can't just wish that away. A command economy is just as susceptible to that problem.
Not only is that book written by an *anarchist* (i.e. not a fan of command economies), the *entire point* of the book is that poor management in large organisations leads to - uh - bullshit jobs I’m not even a fan of Graeber at all and I know this
Isn't Graeber a Marxist?
Anarchist, first and foremost, which is (obviously) rather different He may be influenced by Marx but I don’t know, since I don’t pay him much attention
how very neoliberal of you /s

a stereotypical rationalist

neoliberalism (which I’m proud to identity as tbh

It really bothers me when people use these terms so matter-of-factly. Obviously you mean in the sense of the way these terms are used online, such as LessWrong and /r/neoliberalism, but those senses, too, are vague as hell. I assume this is all based on an appreciation, in some ways normative and others descriptive, of rationality writ large: I want to be as rational as possible but also economics is explained by idealized rational individuals, or something? While I suppose there’s overlap, there’s not really enough to conflate them in the way the OP does, and both are too broad for me to think of relevant contrasting reading recommendations.

I don’t know, read Thinking, Fast and Slow and Freakonomics. A lot of the armchair psychology and fetishism of ‘weird but smart’ takes seem to me, from my chosen distance, attempting to imitate these popular books.

For recommendations, I suggest just learning more about psychology, economics, and philosophy in your classes and not internet blogs and fanfics. Someone at some point put the it succinctly of internet rationalism: where it isn’t bad, it’s unoriginal. And you’ll see how this is the case after a formal education on the subjects.

I feel like /r/neoliberal's choice of an ironic name has misled so many people into thinking they are actually "edgy" neoliberals rather than milquetoast American social liberals, which make up the large majority of the sub. It is endlessly confusing for discourse.
And that label was *already* confusing af *before* obnoxious internet irony.
It also leads to the horrifying situation in which every once and a while someone jumps over and justifies CIA deathsquads because "us intervention was good for me and my country!" And they mean El Salvador.

Stop frequenting those subs is more or less all I’ll say, you’re not learning anything on either

/r/TheMotte goes without saying, but /r/neoliberal is where you’re just picking up half-remembered hearsay - you’ve heard of Chinese whispers? - not anything like academically informed opinion the way its presented as

Since you’re a STEM undergraduate with an interest in classics and - presumably since you browse the neolib subreddit at least partially interested in economics - (I’m so sorry you have to be 19 years old studying right now btw), look up the Otto Neurath SEP pages, and consider reading an Amartya Sen book, to get a more rounded understanding of how political economy works than you’d pick up from that or any other subreddit

If you’re into classics, take as many classes as you can there, the only real limit is what’s available: since you’re already majoring in CS you’ll want to take whatever you can get that isn’t CS

However, if it’s on offer consider supplementing with medievalism, a field poorly understood by outsiders that - once I got into it - had a significant impact on my historical outlook

I’m super into Econ and my research activity is mainly in Econ-CS, which is an incredibly interesting field because it’s such a cool mix of theory and application. Most economists are some flavor of neoliberal, obviously, but the field as a whole is becoming more and more skeptical of macro models. > look up the Otto Neurath SEP pages, and consider reading an Amartya Sen book I’ve never heard of any of this and will check it out! I’ll look into the medieval studies department. I glanced at it and they definitely have cool classes.
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Hey! Thanks so much, this sounds like advice perfectly tailored for me. 1) Yup, I’m taking Analysis over the summer and am planning on taking number theory in the fall. I’m unsure what math classes I’ll take after that, but I’m a rising sophomore so I have plenty of time. 2 & 3: I think I had the same realization a bit into my freshman year, and started going to parties and drinking/smoking with friends. I still have trouble making *lots* of friends but have a nice circle of good friends. I used to be overly serious and boring (I focused *intensely* on getting into a good college for all of high school) but I’ve lightened up a lot. 4) I have a lot of practical programming experience and interned at a Big 4 already. Tbh, I’m trying to go in a more theoretical direction now. I turned down an internship offer for this summer, and am taking summer classes and doing a research project instead. 5) That sounds dope, where can I find things like that? 6) ok! I’ll check it out when I’m not swamped with psets 7) ....I don’t think I am? 8) I’m actually a member of a *very* conservative group on campus. They are very boring: we have weekly debates with a suit & tie dress code with cocktails being served. I’m also a member of the Bernie group because I thought it would be a good learning experience. 9) Yeah this is the mindset that motivated me to join the conservative and Bernie groups! A sad commentary on my social group, though, is that I don’t really ever interact much with self-described (modern) feminists or Marxists. Most people tend to assume I’m a libertarian or something :/ (which is kinda accurate ig) and I haven’t been good at branching out. 10) wouldn’t that describe any political group? 11) I think I’m alright, but anyways I don’t have money and my parents don’t believe in mental illness. I might want to try SSRIs out at some point, somehow. 12) I think I have a permanently bad taste in music lmao, I listened to Taylor Swift most of today
you should try /r/badeconomics instead of /r/neoliberal, which was originally made by the mods there. bad economics is way more strict/rigorous about economics content, and it's a whole lot better in general (but I am a bit biased). i think rodrik is by far the best for more left-political economy, and he's a great writer.
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There was a window when I genuinely enjoyed /r/badeconomics, and there are people there I genuinely like as people now that I’m a bit older and bored of petty infighting on reddit (hi again /u/wumbotarian and /u/gorbachev) but in my experience any time the general winds blow in the direction of very *political* stuff the general chaos results in me just closing the tab I think /r/badeconomics serves a *better* social purpose than does /r/neoliberal, and fairly often is actually a source of insight, so long as you’re parsimonious as to what you read there However, if I were teaching a class...yeah I’m not taking the risk of introducing undergrad or high school students to what is - ultimately - a highly variable (and difficult to moderate!) online forum as an introduction to economic theory
Baby come back. We've had an influx of dumb recently. BE is the best forum for discussing economics on the internet, hard stop. However, it is not a primary source for economics education. We have our FAQs which are good but it can't replace an undergrad education. Of course, whether or not the economics undergrad curriculum is itself good is up for rigorous debate. Raj Chetty has a [new interesting approach](https://www.nber.org/papers/w26961) which better approximates what people are actually most interested in (the intersection of social issues, public policy and economics, not the usual econ 101 talking about consumer and producer optimization).
That paper looks very cool, I’ll *make sure I actually read it* over the next couple days (what the fuck else do I have to do lol), but it’s past 10pm here now and I’m on the wrong side of bored with myself to entertain the idea of being academic (read the goddamn paper George, just read it) Chetty is always good, and rightly concerned with what you summarise as “social issues [etc.]” I dunno, I guess that was what I always economics would be anyway? Speaking from the standpoint of academic philosophy it always seemed like the major issue with BE was a naive belief in two things: (a) the incontrovertible capacity for economics *qua* science to solve moral dilemmas; (b) that learning the history of ideas was a sort of stuffy enterprise for fringe radicals and old men who smoke pipes and wear tweed. By point (a) I don’t mean a Sam Harris thing of solving morality with quote unquote “science”, and I acknowledge that you and the general culture on BE recognises the “positive/normative” distinction in economics (although I personallly think it’s a useful but ultimately false distinction), I just think there’s a somewhat unhelpful triumphalism about how good economists are at solving morally important problems with maths. As to point (b), I personally think historians and the study of history, in particular history of ideas, are under-appreciated by people whose major role is to solve for (x) (not an easy or unnecessary job), and a more nuanced approach to e.g. Marx than to denigrate the Labour Theory of Value or directly associate his thinking with Stalin would make the world a better place. I recommended Amartya Sen, of whom I’m a fan, to the young guy who started this thread, and to me he’s representative of the best of the cool - socially engaged and historically conscious - stuff I’d like to maybe see most of on BE
To tackle b) first: BE's mission statement is to show people how they're wrong regarding economics. To a LARGE extent, there are facts when it comes to economics. There are phases for BE. Sometimes we have a phase where people make econometrics mistakes (math, statistics: fact). Sometimes we have people who make wild claims about "schools" of economics that obfuscates the myriad of facts in economics. That BE doesn't like to discuss "history of ideas" is born, I think, of us having to state that Carl Menger and Ludwig von Mises are not the beginning and end of economics. "History of economic ideas" rarely has follow through into its evolution - Menger influenced Fisher who influenced literally all of modern macroeconomics. Similarly, many left wing heterodox people start and end at Marx through, roughly, Kalecki. There is not much after that and no discussion of the evolution of thought from there. In practice, "history of ideas" becomes "the ideas of dead Europeans are the only correct ideas". That's not to say it isnt important, but rather that it rarely adds value for cutting edge research. As well, so many sub fields are so new that early thinkers aren't even relevant. Proto econometrics was conceived in the 20s, modern econometrics was born in the 40s. Mechanism design and game theory weren't a thing until after WW2 as well. Again I think this is the divide between economics and the rest of the social sciences and humanities. To a large extent, economics doesn't *do* what early economists did and is often uninterested in old debates. They're interested in solving modern issues. As for a), the line between positive and normative is blurry and we often don't realize the positive water we swim in was created by normative choices of modeling in the past. Still, for the purpose of BE and to stop political shitposting we pretend the lines aren't blurry - this way criticism of AOC for being a woman with a political opinion isn't described as economic fact. Moderating isn't easy and often we have to make some decisions which are unpopular with the smarter and more clever redditors out there.
I fundamentally agree with you about the problematic ways history of economic ideas gets presented, and I have fought tooth and nail in the academic world to get humanities people to treat economics as a necessarily fallible science, rather than a corrupted post hoc justification for finance capital without anything to say My contention, however, would be that the character of *any* modern science which makes a distinction between its own history and the contemporary problems it attempts to solve is at least trending in the direction of the misguided: physicists by and large don’t avoid worrying about the foundational problems thrown up by early 20th century debates or studying the work of their forebears, and neither should economists (and a bunch of economists *do* study/worry about this stuff, they even study the debates around Marx or Sraffa) This isn’t to say that everybody in every sub-field should be cognisant of those debates, it’s just to say that they *are* relevant debates, and that a “best possible practice” approach to science includes cognisance of and time devoted to the study of the history in as much depth and breadth as time affords: this is one reason I’ve already in this thread mentioned Amartya Sen, not only a Nobel laureate but someone who I would regard as a model of such an approach As to your response to (a) I agree again on the subject of the blur between normative and positive economics, and *particularly strongly* agree with the point about swimming in certain historical waters of normativity. Nonetheless, according to what I just said above, my tendency is to prefer historical nous over simple contemporary problem-solving. This, however, shouldn’t considered as an argument against BE’s treatment of the issues, which are - as you point out with respect to AOC - much more (and correctly guided) by far less broad and much more local and boring concerns about how to herd cats as the moderator of an Internet forum Will be responding to your comment about Marx in a bit, hope you’re having a good (yet another fucking) day in The Plague Era, for my part I’m just smoking endless cigarettes and listening to Robert Wyatt records (again) in my childhood bedroom - where I have now been stuck for over three months, after innocently moving back down to London from Edinburgh for an anticipated two weeks while I got my housing situation worked out
> I have fought tooth and nail in the academic world to get humanities people to treat economics as a necessarily fallible science, rather than a corrupted post hoc justification for finance capital without anything to say Thank you. I have no idea how anyone could look at the extremely wide literature of economics and think it's all just a way to justify capitalism. > physicists by and large don’t avoid worrying about the foundational problems thrown up by early 20th century debates or studying the work of their forebears, and neither should economists (and a bunch of economists *do* study/worry about this stuff, they even study the debates around Marx or Sraffa) So the general consensus among economists and especially BE is challenging the assumption that there are "foundational problems thrown up by early 20th century debates". Aside from the Cambridge Capital Controversy, I am not aware of any glaring "foundational problems". All my interactions with people who like Sraffa have really boiled down to "I don't like capitalism". mium Puzzle is a good example. Economists would then challenge that if there are serious issues - write a paper. There is an obvious example where large swathes of assumptions of economics where challenged: behavioral economics. Yet really all that did was introduce models where people deviate slightly from more traditional models. >This isn’t to say that everybody in every sub-field should be cognisant of those debates, it’s just to say that they *are* relevant debates, and that a “best possible practice” approach to science includes cognisance of and time devoted to the study of the history in as much depth and breadth as time affords: I think you may underestimate the sheer amount of effort it takes to devote time to *any* subfield, let alone try and read (nigh incomprehensible) books written by people in the 20s and 30s. I mean, I will finish my MA in Fall 2022 and I already will have a very limited scope of knowledge within economics. Some people get PhDs without really understanding other popular sub fields. This only explains why basically no one reads old books of Keynes or Sraffa anyone else, it doesn't really argue why people *shouldn't* spend time reading all that. The "shouldn't" part here is a kind of academic arbitrage: if there was something good there, a $100 bill on the ground, it would already have been written about. And often that's the case, sometimes it isn't. So what's in it for them? Will I write better asset pricing papers if I learn about Marx? Unfortunately, some heterodox economist has to be the change they want to see in the world and write about some old concept applied to the sub fields. >As to your response to (a) I agree again on the subject of the blur between normative and positive economics, and *particularly strongly* agree with the point about swimming in certain historical waters of normativity. Nonetheless, according to what I just said above, my tendency is to prefer historical nous over simple contemporary problem-solving. I think you are right that economists should be cognizant of the normative water they swim in. Certain aspects of asset pricing are like this. Since economists aren't, what are they missing? Since it's been awhile since we've talked, I am curious as to what topical subjects in economics you think would be *better* if historical debates were revived. Perhaps you've elucidated that in the past I just dont recall. >Will be responding to your comment about Marx in a bit, hope you’re having a good (yet another fucking) day in The Plague Era, Well given that, in my neighborhood, [we currently have mobs of armed racists assaulting Christopher Columbus statue protestors and journalists with tacit police consent](http://www.inquirer.com/news/columbus-statue-black-lives-matter-krasner-philadelphia-marconi-vigilantes-20200616.html), I've been better.
>All my interactions with people who like Sraffa have really boiled down to "I don't like capitalism". Ah, how charitable of you.
I mean, this *does* characterize my interactions with Sraffans. Of course, I've refocused my efforts on actual academic economics, not arguments with armchair philosophers on the internet.
> I mean, this does characterize my interactions with Sraffans. Evidence? If these interactions were on the internet (as you claim) then you should be able to link to them for myself to peruse.
They were on other websites where I deleted my accounts many, many years ago. Also, stop being a creep and asking to read random peoples' discussions from 2013-2014.
Perhaps it is you who is being a creep if you're willfully misrepresenting internet arguments you had 7 years ago. Asking for actual evidence is a completely reasonable thing to do and I am unsurprised that you are able to find any for me.
>Asking for actual evidence is a completely reasonable thing to do [Indeed.](https://i.kym-cdn.com/photos/images/newsfeed/000/873/260/a5b.png)
If you're using internet conversations to make a point it is logical to ask for evidence that these conversations ever actually occured and that you're not misrepresenting them.
you gotten your hands on piketty’s new book yet?
I think you meant to link [this](https://www.vox.com/the-highlight/2019/5/14/18520783/harvard-economics-chetty)? Although the NBER pub you linked seems fun as well.
Just read the Vox article. It is unfair to Ec 10 and "traditional" Econ 101. First and foremost, if you read Chetty's NBER paper he explicitly states that you learn the same economic principles - supply and demand, opportunity costs - via the papers he teaches. The Vox article seems to claim that Chetty just ditches all that and the course is a big econometrics class that teaches papers that interest people with different tastes or political preferences that those who would self-select into dry micro theory. Secondly, you'll note that the things Chetty is teaching is a *test* of different models or economic assumptions. How can one test these models without knowing them? Clearly, Chetty is interested in teaching "morern" economics not (for a serious lack of a better term) progressive economics. For instance, how can you talk about sales taxes without a model of consumer choice? That requires supply and demand (or consumer optimization which moves into supply and demand) Thirdly, the Vox article needlessly highlighted Republicans and Marxist economists and made traditional economic theory seem political. Spoiler alert: my dry micro theory courses were taught by progressives. That's just how economics is taught is all. There's no good, clear evidence that the pedagogy today *causes* people to be conservative or whatever. Personally, I think Chetty's big contribution here is two-fold: showing what modern economists "do", broadly, as well as bringing in econometrics (the most marketable and important skill undergrads learn) into an intro course. Chetty isn't fighting a political war and this Vox article projects that onto his course.
Wasn’t looking to defend the Vox piece, but from what I’ve heard from friends who took the course (at least it’s original iteration) is that it’s very replication-driven in terms of assignments and econometrics-laden by virtue of that, so I don’t think the article’s emphasis there is entirely misguided—I think the distinction is that he’s not trying to *replace* Ec10 (Furman has actually done a good job revamping the curriculum there, I hear), but that he’s trying to *supplement* it and expose students to more applied work. Your point on the necessity of linkages between those two is well put, though, and obviously those aren’t entirely absent. But the emphasis is more on understanding inequality than seeing how consumer choice and sales taxes translate into consumption decisions. EDIT: Just skimmed the NBER pub, which highlights more that in terms of understanding tax incidence, Ec50 teaches by example, and then allows students to draw out the rule, rather than explaining the rule itself. I think this squares well with my impression that Ec50 was meant more as an alternate entry point into economics (motivation perhaps to take the oft-maligned Ec10) than alt-Ec10
I took both Ec 10 and Chetty’s course (Ec 50) and agree with this. Furman has *drastically* improved Ec 10, and far more people replace Ec 10 with Ec 1011 than with Ec 50. My impression is that not many people start with Ec 50 and then concentrate in Econ; it seems to be serving as both “an extra class for Econ concentrators to take” and “a cool class for non-Econ concentrators to take.”
Never seen that Vox article, just the NBER publication.
oh, do you mean that the Chetty stuff is motivated by this NBER pub’s angle?
Holy shit that is not the NBER paper I meant to link. I updated the link. Its Chetty's paper on his course. I am on mobile I must have made a typo
lol I was busy with other stuff and sort of brushed it aside for exactly the reason that I was too much otherwise involved to try and work out what you could possibly have intended by linking that paper Will reply to the original comment in a bit
I took that course, lol
Hi! I can endorse this analysis. We have a core user base of good econ folks that show up for the pure econ discussion, including a nice crop of fresh faces. But said folks don't often show up to duke it out with idiots in a 500 comment thread about Ben Shapiro's tweets or whatever. The econ interested reader can still get good conversation in the discussion threads, but one sort of needs to skim the cream, rather than hope for the best from an obviously cursed thread. Though actually we do moderate out the most cursed things...
Yeah, I remember - who was that very learned communist with the Marx reference in his username? /u/TheOldGentleman or something - getting frustrated with the classic Hayekian slippery-slope arguments against communism that, frankly, have almost nothing to do with economics and much more to do with law and history (ignoring the Law And Economics movement because to be honest I find if ignorant of actual history and law) After a while I just decided I wasn’t going to engage in threads like that, and maybe said some unfortunately unkind things about wumbo which I regret - we hold very different views about political economy but in the end we’re just very different people with different backgrounds posting shit on the internet How’ve you been by the way? I haven’t really posted on /r/badeconomics since my privileges for the chat thread expired and I always enjoyed your stuff on there
> /u/TheOldGentleman Someone PMed me a link to one of his comments -- it's /u/The_Old_Gentleman with underscores.
yeah, i wouldn't introduce it as a class -- but i think the discussion is generally near the best you can get on an internet forum (would much rather have people introduced via that than EJMR!). generally, though, i think it's a good place to get exposed to recent scholarship (or even to get an idea of what you should be looking for/where you should be looking) and i think it was a good pairing with classes/etc as my introduction to economics
lol EJMR, I haven’t been there in years, what a shithole And yeah in spite of my having a lot of political differences with the sub’s mainstream^1 I still have learned things I otherwise wouldn’t have learned and had the occasional productive discussion, mostly about history of ideas and philosophy. The thing that puts me off most of all are the appeals to that *political* mainstream which tbh don’t seem like they have anything to do with economic theory, but which get represented as economic fact. /u/wumbotarian never used to annoy me more than he was talking about Marx and Marxism with those libertarian lines about how it lead to x million number of deaths in the 20th century which to me is just a misreading of the progression of history from Das Kapital to Stalin to Mao or whoever^2 - but whatever, water under the bridge, maybe I’ll start browsing it again after this thread [1] how different is that from me and mainstream politics anyway lol? I’m a hopelessly hard-left Labour Party member who hates most of the left of the party even more than I hate the centre - in a dance as old as time... [2] I was reading intensely about the Khmer Rouge recently, and it’s wild just how divorced they all were from Marxism as found in Marx. Like when Pol Pot (not his name at the time) was studying I think electrical engineering, or an adjacent subject anyway, in Paris (he ended up going home to Cambodia without a degree, not much of an intellectual) he was in this communist reading group but notorious for basically just never getting to grips even with the basics. You may as well blame the massacres in Cambodia on racism and nationalism - more of an Asian Hitler than an Asian Bordiga (Bordiga being one of the foundational theorists to characterise the Soviet Union as a state capitalist rather than a communist society, incidentally)
I'll bite. What's your counterfactual for Russia or China if Marx (or some other communist thinker) hadn't existed? A likely impossible question to answer. Similarly: without Hayek and Friedman, what would 1980s England and the US looked like? Thatcher, Reagan and neoliberalism still? I am nearly finished reading *Imagined Communities* and Benedict Anderson notes in the introduction that post-War Marxist revolutions have been *nationalist* movements - China, Vietnam - in substance if not name. So let's shelve SE Asia and China for now. Nationalist revolutions are always bloody. Did Marx and his ideas kill millions? Let's focus not on tyrannical actions by Stalin and focus on *economic policy* of the USSR. Marxist economists at the time pushed greatly for central planning and the use of non-market systems of distribution of resources. As we know central planning failed miserably in all countries that tried it on a large scale, which is a failure of Marx's economic legacies. So did Marxism lead to the deaths of millions given the economic policies pushed by Marxist economists in the USSR? Can you not see the line between Marxist economics and the central planning of the USSR? Again, analogy: do you think that Hayek, Friedman and the other early neoliberals lead to the neoliberalism of the 80s and 90s? Do you think we can draw a line connecting the two? If you believe you can draw a line between Friedman et al and Thatcherite neoliberalism, I think you can draw a line between Marx and *literal Marxist academics* who pushed central planning policies that killed millions. This is not a "libertarian" talking point, just tracing the history of thought from Marx entering the public conscious through the most successful Marxist revolution of human history - the USSR. Perhaps the more "libertarian talking point" is the claim that the only way for central planning to be implemented is to have an intrusive state that cares little for public dissent and democracy. Because if a democracy doesn't wish to have central planning, the planners have strong incentives to suppress democracy and human rights. Which, you know, happened in China and the USSR.
the slippage between ‘marxism’ and ‘central planning’ is, i’d respectfully wager, absolutely a libertarian talking point. pace the later marxian political economists you have in mind here, the marx of, e.g., *Capital* is notoriously light on policy prescriptions for his ideal society of associated producers. nationalization seems to be one way to socialize ownership, but arguably, so is co-management, worker ownership/stakes in firms, or decentralized commons. ive always understood “The Use of Knowledge in Society”’s polemic to depend on this conflation of public ownership and state requisition of property. so i think a prospective challenger to this argument needn’t have any problem conceding the point about certain marxian economists while also saving much of the spirit and substance of marxian political economy.
Indeed Marxism isn't a monolith. Still, there is an obvious link between the nationalization and central planning with Marxism. Obvious because the people who seriously believed in nationalization and central planning were Marxist economists and academics. This is not a libertarian talking point, this is history. Where people get upset and call the above observation regarding the history of Marxist economics is when you say "and this Marxist thought lead to the deaths of millions." I can say "central planning was the prominent policy prescription of Marxist economists and academics in the 20th century" and I can say "central planning killed millions" but somehow it is a libertarian talking point when I say "Marxist economists' and academics' prominent policy prescription killed millions". Why? Because I simply linked these two observations of fact together? Because it is bad publicity for people who want to call themselves "Marxists" that they be associated with other Marxists? >ive always understood The Use of Knowledge in Society’s polemic to depend on this conflation of public ownership and state requisition of property. There was no conflation. Hayek wrote very specifically about planning, as planning was the policy du jour of the illiberal dictatorships of his time.
alright, so i have to apologize for not being clear in my initial post. im willing to jettison any and all economists writing after marx for being responsible, to whatever degree, for soviet communism. im also willing to concede that the bulk of soi disant marxian economists writing between, say, 1890-1960 saw their project primarily in terms of nationalization of capital. i dont know if either of those claims are true (though, intuitively, i reckon the second almost has to be). in any case, they werent my concern here. what i took to be the issue was your initial rendering of the question: > Did Marx and his ideas kill millions? which i thought i) was more interesting and ii) required us to evaluate the causal relationship between the work marx wrote with his actual hand and, e.g., soviet carceral policy, or whatever. my contention was that marx’s work is underdetermining wrt policy; even if you look at the *Critique of the Gotha Programme*, what is probably his most programmatic (ayy) statement, you find just as many anti-statist themes as you do his call for ‘dictatorship of the proletariat’. if that’s true, then any causal relationship we can draw between marx’s thought and an avowedly marxist regime’s practice has to be seriously attenuated. i think the biggest culprit we could reasonably draw from marx’s own writings isn’t in the poliecon per se, i think it’s in his general sectarianism. which is more of a mood than a thesis. in short, sure he’s guilty. but it’s a thin guilt. thinner than say, locke’s guilt in providing a natural law justification for colonial appropriation of native land but a touch thicker than the guilt nietzsche bears for causing nazism. > There was no conflation. he envisions three ways of organizing knowledge in an economy, central planning, monopoly, and competition. competition (as a sort of decentralized planning) is a relation between firms and gives the fullest rendering of consumer and producer preferences, as embodied in the price mechanism. but preferences within firms feature no deliberative or allocative mechanism; public ownership of capital at the firm level isn’t considered. central planning (tantamount to state planning, what other institution is sufficiently centralized?) is concluded to be inadequately sensitive to these preferences and so an inefficient allocator of goods. id be happy to receive criticism if ive misrepresented the paper
There’s a bunch of stuff to handle here, but I’ll do my best (be warned: lots of personal reflection alongside attempts at analysis): So, preliminary note here: growing up in South London (rainy fucking South London, which has just had two massive storms in one fucking June day) in a very political card-carrying-Labour centre-left family you grow up with a very different perspective on Marx than if your parents were Liberal Democrat’s or Americans or something like that. My dad is an obscenely successful accountant/financier/capitalist born in Essex, first in his family to go to Cambridge (studying geography because it seemed easier than the alternatives), and even he expresses a lot of sympathy for some of the basic Marxist precepts about alienation of labour and relations of production/progression of history according to relations between workers and capital - otherwise known as “substructure vs superstructure” in the economy. In the UK you have to remember we never had an HUAC, and a bunch of left-wing to centre-left politicians were openly sympathetic to or even themselves Marxists, so even the centre-left over here has a very different relationship with Marx and socialism than do e.g. Democrats in the US: I’m an on-and-off Labour Party member and as a party we’re still technically a socialist party. (Incidentally, since I mentioned my father, if you were watching the BBC in the early mornings around 2008-2009, you will have seen him making increasingly grim forecasts in interviews on behalf of BDO about how the GFC was playing out: and in contrast to some people he was *right*) But that’s a long-winded way of saying: hey man, I may not be an orthodox Marxist but a certain amount of Marxism is in my blood, so I feel the temptation to defend his legacy. I *do* see the line between Marxist economics and the destructive economic policy of the USSR. Alec Nove’s *Economic History of the USSR* is a useful text to understand how this played out, but it’s more of an economic history of *Leninist* (and subsequently Stalinist) economic policy, where Lenin openly acknowledges that his policy is distinct from Marx’s preferred programme [edit: this has been challenged by /u/MarxBroshevik, who regardless of what you think of his politics knows a lot about Marxist theory, so fair play], tailored to the national (that word again) concerns of primarily Russia in their revolution against the royalist programme of those who still supported the Russian Empire, the “Whites” - who were of course given material support by even liberals in the UK by the way. The problem is, as suggested above, I also see the positive influence of Marxist and socialist ideas on the social life of my own home country, the Labour movement for example, which although not orthodoxically Marxist has as I’ve described certainly felt his influence. (Another side-note: growing up in London on the left-wing side of politics it’s hard not to feel the presence of Marx just because he - you know - actually spent most of his life here). When it comes to the neoliberals my view is kind of similar. You can certainly *draw a line* that connects the two, but the question would be: are we just doing something like so-called “technical analysis” in so doing? My view would be “yeah”. Thatcher was notorious for slamming down her copy of “The Constitution of Liberty” in her characteristic fashion to end arguments about the proposed ideology of the Tories at that time. She also presided over the most disastrous responses to economic crisis in the UK in living memory - even worse than David Cameron’s response to the GFC. Notably by the way, Thatcher’s response to economic crises was heavily inspired by the now most debunked sides of Friedmanite monetarism, so that’s something to chew on. I don’t blame Friedman for it, but I do - in agreement with Paul Krugman - partially blame his talent for popularising his own ideas in more vulgar form than they took in his more serious work. I’ve made know secret that after years of study I find Friedman something of a dissembler and to some degree an unpleasant figure. What’s the upshot here? The upshot from where I’m standing is that, at least in my home country, there is a strong tradition of Marx-influenced left-wing politics, economics, and political economy that deserves attention - one that’s close to my heart. Meanwhile, I’m unconvinced that the neoliberal end of things here is as dedicatedly ideologically connected to its alleged progenitors (in the form of Hayek and Friedman). Neoliberal politics seems to me unrooted and uninterested in its own history. This will of course never be true of all of its advocates, but in the UK at least there is a lack of movement back and forth between “what happened” and “what we believe”, which is much more emphasised on the UK left. It’s this openness to and awareness of our own association with atrocities and economic mismanagement in faraway places like Russia and SE Asia that I think divides my own left-wing attitudes from centrist and right-wing politics. I’m not sure I could really fit in much more here, but it at least lays out - in somewhat rambling fashion - how I feel about the issues you’ve justifiably raised.
I will respond to this but am busy for now. Go post with this energy in BE
I think you have to keep in mind a couple things; firstly that Marx was correct. Often people complaining about this-or-that in the USSR are just trying to distract away from the fact that they're not engaging with his work. Secondly, the communist revolutions in the USSR and China were great liberations, lifting millions from poverty and capitalist oppression.
>I think you have to keep in mind a couple things; firstly that Marx was correct. Ah, I didn't realize it was this easy to make arguments! You have to keep in mind a couple things: firstly, that Hayek was correct. >Secondly, the communist revolutions in the USSR and China were great liberations, Liberation, until millions literally died from authoritarianism and failed economic policy. >lifting millions from poverty What's your counterfactual? >and capitalist oppression. Indeed - you cannot be oppressed by capitalists when you're in a gulag!
> Ah, I didn't realize it was this easy to make arguments! You have to keep in mind a couple things: firstly, that Hayek was correct. I see you're having difficulty explaining how Marx was wrong. Here are some hints, firstly you should quote his work. Then after this, you can build an argument which shows how he was wrong. So far you have failed to do so. >Liberation, until millions literally died from authoritarianism and failed economic policy. Millions of people die in many countries, that's what class struggle is. The communist movement was able to free millions and massively improve living standards. That's a great success. >What's your counterfactual? The counterfactual is capitalist society which continues its authoritarianism and oppression of the global proletariat. >Indeed - you cannot be oppressed by capitalists when you're in a gulag! I'm unsure what your point is here. Capitalist countries also have prisons, in fact the most extensive prisons are found in the USA, a capitalist country.
>I see you're having difficulty explaining how Marx was wrong. Here are some hints, firstly you should quote his work. I see you're having difficulty explaining how Marx was right. Here are some hints, firstly you should tell me I should read all three volumes of *Capital*. >Millions of people die in many countries, that's what class struggle is. Just an innocent question - what was your favorite Soviet tank? >The communist movement was able to free millions and massively improve living standards. What's your counterfactual? >That's a massive success. What's your counterfactual? >The counterfactual is capitalist society which continues its authoritarianism and oppression of the global proletariat. So you think that the citizens of East Germany were better off than the ones of West Germany? >I'm unsure what your point is here. My point here is that the USSR - and China - may have stopped "capitalist oppression" but substituted it with much more heinous political oppression.
> I see you're having difficulty explaining how Marx was right. Here are some hints, firstly you should tell me I should read all three volumes of Capital. Well, Capital does seem like a good starting point for you. I'm still unclear which part of Marx's analysis you think is wrong. Given the entire history of the last 150 years it definitely seems like he was right. If you can actually express the nature of your disagreement with Marx then our discussion can proceed. >Just an innocent question - what was your favorite Soviet tank? I don't have a favourite, they all seem cool to me. I'm sure the more modern ones are probably the best technically, although I'm no expert. Not really sure how this is relevant. >What's your counterfactual? The counterfactual tends to be the state the capitalists left these various countries before the revolution. Capitalists oppress the people so forcefully that the proletariat has no choice but to rebel and to participate in communist revolution. >So you think that the citizens of East Germany were better off than the ones of West Germany? Yes absolutely. I know it's quite hard for capitalist apologists to conceive of true freedom. But that's what proletarians struggle for and why we advocate for communism. >My point here is that the USSR - and China - may have stopped "capitalist oppression" but substituted it with much more heinous political oppression. No, this is incorrect. The heinous political oppressors are the capitalists. China and the USSR were beacons of freedom that inspired millions.
> where Lenin openly acknowledges that his policy is distinct from Marx’s preferred programme, tailored to the national (that word again) concerns of primarily Russia in their revolution against the royalist programme of those who still supported the Russian Empire, the “Whites” - who were of course given material support by even liberals in the UK by the way. Can you expand on this? Marx said that communist demands and economic policies would differ in each location, given the local conditions of the working class, condition of the means of production etc. This doesn't seem so much like a "distinction" but rather a fairly orthodox Marxist analysis.
This is true, I’m distinguishing between relations of production in Marx’s original discussion of them and Lenin’s particular adaptation thereof
Can you quote Marx and Lenin on this? I don't think there's anything in Marx that would distinguish him from Lenin, other than Lenin applies and sharpens Marx's work
Not off the top of my head. But I’m happy to be shown to be wrong on a point in generally casual comment which I don’t think is massively controversial Certainly I recall Lenin - maybe it’s in “Imperialism” - distinguishing his own analysis of the proletariat from Marx’s
>But I’m happy to be shown to be wrong on a point in generally casual comment which I don’t think is massively controversial It seems pretty controversial to me. >Certainly I recall Lenin - maybe it’s in “Imperialism” - distinguishing his own analysis of the proletariat from Marx’s Where?
It’s half past 5am and I just woke up dude, I’m happy to drop the matter and edit the comment to better reflect that. It’s a recollection from - I think, maybe - my reading of Lenin’s “Imperialism”, embedded in a comment which discusses a bunch of other issues.
5am is a perfectly good time to discuss Marxism-Leninism.
I have my own life that, unfortunately, I still have to deal with on occasion
I apologize for the late response - I unfortunately decided to give MarxBroshevik the benefit of the doubt that they would engage in the same kind of fruitful conversations you and I have. Unfortunately, it seems I've come across a Soviet apologist. Anyway, while I cannot comment on UK politics, I will grant that the political and academic descendants of Marx are varied. Some Marxists went down the central planning route and worked for tyrants in the USSR. Others pushed for left-wing policy in the capitalist West. Marxism isn't a monolith - though Marxists *today* are very quick to distance themselves from murderous authoritarian regimes. This was not the case in the past - both Marxist academics, economists and communist political parties in the West were supportive of the USSR. This is where I make the Marx -> Marxist economics -> failed economic policy killing millions chain of events. To be clear: I am not insinuating that Marx wanted millions of people to die of famine. My prior is that the counterfactual world without Marx would have meant we'd likely not have seen such disastrous failures of central planning as the central planning we saw was the direct result of Marx's legacy. > are we just doing something like so-called “technical analysis” in so doing? Perhaps. But what's the counterfactual? If we had no Marx, would we have seen disastrous central planning and the serious consideration of central planning among academic economists in the 30s, 40s and 50s? As you said in your original comment, economists should consider carefully history of thought. What's the point of having Marxist economics or Marxist academics if, at the end of the day, anything they say or do that are wrong isn't reflective of Marx and his legacy? When Marxist academics are right, it's because Marx was right; when they're wrong it wasn't real Marxism at all! I am being flippant, but this is my point: I don't think it is wrong or a "talking point" to think through how we ended up with certain beliefs - be it neoliberal ones or Marxist ones - and assess, jointly, the "how we got here" and the "what the impact was on people". > I’m unconvinced that the neoliberal end of things here is as dedicatedly ideologically connected to its alleged progenitors (in the form of Hayek and Friedman). I mean, of course not! Aside from the story about Thatcher and the *Constitution of Liberty*, neoliberalism isn't an ideology that people consciously, actively embrace (hold on I will discuss /r/neoliberal in a minute). The most interesting thing about neoliberalism is that it is entirely a political ideology created by *its critics*. Still, the liberals of the early 20th century directly lead to policies that have come to be known collectively as "neoliberalism". Furthermore, I can always attempt to defend the legacy of these liberals (and point to successes of liberalism, like in West Germany) but I don't see the point. I think there are certain aspects of the early neoliberals that are good and right yet have gone unadopted. However, their legacy does live on in these neoliberal waters we swim in. >Neoliberal politics seems to me unrooted and uninterested in its own history. Yes because the self-described neoliberals basically only live on /r/neoliberal or are part of "globe Twitter". Those neoliberals *do* care about their own history. However, "neoliberal politics" in the UK, the US or elsewhere aren't pushed by these "neoliberals". Rather neoliberal politics and policy is pushed by Tories and Blair's Labour in the UK, Democrats and Republicans in the US. Neoliberalism in practice is defined by its critics, while the neoliberal theorists interested in its history are actually just 22 year old white men on the internet. I am very tired and have lost steam while writing this so I apologize for the rambling myself.
>Unfortunately, it seems I've come across a Soviet apologist I'm not sure if 'apologist' is the correct word since I am not sheepish in my support for the successes of the Soviet Union. As usual I have exposed the fact that those who criticise Marxist theory have very little grip on the basics of it, and cannot even offer any substantive criticisms aside from general spectres of 'authoritarianism'.
>I am nearly finished reading Imagined Communities and Benedict Anderson notes in the introduction that post-War Marxist revolutions have been nationalist movements - China, Vietnam - in substance if not name. Evidence for this? Given the catastrophic outcome of imperialist capitalism on Vietnam and China it's not surprising that Marxists there had a good nationalist outlook. That is, let the people of Vietnam and China rise up. Can you actually make the case that their Marxism and nationalism is in some way incompatible?
>Evidence for this? I'd suggest you read *Imagined Communities*.
I've read it and I don't think he provided good evidence for that assertion, certainly not from the communist movement themselves. I'm asking you to do the work that Benedict Anderson could *not* be bothered to, if you're up for it. From my copy of Imagined Communities (page 1), just an example of Anderson's faulty reasoning and dearth of sources: >no one, I imagine, seriously believes that such vocabularies have much bearing on what has occured in Indochina Well, there you have it! No citations needed, apparently. No need to scour the writings of Indochinese communists, simply assert that you "imagine" that nobody "seriously believes" it. Is this the work of a serious scholar?
Ho Chi Minh himself had pushed for an independent Vietnam since at least World War I. Yes he was a communist the whole time...but Ho Chi Minh's wrapped communism in nationalist terms. >Is this the work of a serious scholar? Perhaps you should go past the first page. Again, I'd suggest you read *Imagined Communities*, especially since you have the book, given that Anderson speaks more in-depth about nationalist movements in SE Asia later in the book.
>Ho Chi Minh himself had pushed for an independent Vietnam since at least World War I. Yes he was a communist the whole time...but Ho Chi Minh's wrapped communism in nationalist terms. This is incorrect, he did the precise opposite, that is, Ho Chi Minh explained the need for national liberation and the defeat of imperialism in Vietnam in explicitly communist terms. If you (or Anderson) think Uncle Ho's nationalism is somehow incompatible with his Marxism, then you should be able to explain how. I've never seen this argued convincingly. If you think you can do this you should be able to quote from both Marx and Ho Chi Minh (or even Benedict Anderson, if you like) in order to build your argument, something you have absolutely failed to do thus far. > Perhaps you should go past the first page. You were explicitly talking about the Introduction. Here is what you said: >I am nearly finished reading Imagined Communities and Benedict Anderson **notes in the introduction** that post-War Marxist revolutions have been nationalist movements - China, Vietnam - in substance if not name. It's surprising to me that I have to remind you of what you said just a few posts ago. Perhaps you don't have the best memory. This is the reason that I'm talking about page 1, because you brought up the Introduction. Makes sense, doesn't it? Now, I've gone past the first page and he doesn't provide particularly good evidence there either. If you disagree, you should be able to find something more substantial than what I have quoted, a quotation which fully exposes the degree to which Anderson has: 1. An extremely narrow imagination 2. Simply has not engaged with the texts of Indochinese communists and other communists who have commented on the situation.
>If you (or Anderson) think Uncle Ho's nationalism is somehow incompatible with his Marxism, then you should be able to explain how. This is not, nor ever was, the argument. Neither by me nor Anderson. Literally from the text: >Such considerations serve to underline the fact that since World War II every successful revolution has defined itself in *nationalist* terms -- the People's Republic of China, the Socialist Republic of Vietnam, and so forth - and, in so doing has grounded itself firmly in a territorial and social space inherited from the prerevolutionary past. Conversely, the fact that the Soviet Union shares with the United Kingdom of Great Britain and Northern Ireland the rare distinction of refusing nationality in its naming suggests it is as much the legatee of the prenational dynastic states of the nineteenth century as the precursor of a twenty-first century internationalist order. I suggest you read *Imagined Communities* and go past the first page. Indeed, the section above was on the *second* page. And then you should read the third page, where there happens to be a citation in the foot notes. Then the fourth page, then the fifth... Of course, I do not see why you're hellbent on disproving something I wrote in passing as to why I want to focus on the USSR, as poptart referred to Pol Pot's apparent misunderstanding of Marx. Perhaps you should get a hobby or something.
>This is not, nor ever was, the argument. Neither by me nor Anderson. Literally from the text: Interesting that you said the following, then: >Yes he was a communist the whole time...but Ho Chi Minh's wrapped communism in nationalist terms. and: >Marxist revolutions have been nationalist movements - China, Vietnam - in substance if not name. This is presented by you (and Anderson) as some sort of interesting point. It simply isn't - nor does it actually engage with the Marxist writing on such issues. Never had you quoted Ho Chi Minh's opinion here, it was simply enough to say that his communism was "wrapped in nationalist terms". Again, having read Ho Chi Minh extensively I would say the exact opposite: his nationalism was expressed using explicitly Marxist terms. This is something Anderson also has problems with: >no one, I imagine, seriously believes that such [Marxist] vocabularies have much bearing on what has occured in Indochina. But I, for one, seriously believe that Marxist terms have a lot of bearing as to what occured in Indochina. Anderson's trick is to simply pretend that nobody could possibly think such a thing. Now, I've read plenty of communist texts and they very definitely did. If Anderson wants to make the case that they didn't "seriously" think this, he should make an actual argument. He does no such thing and does not bother to quote a single source. I see that you're quoting from page 2 now. I'm glad that you've made such progress. Perhaps we should go through the entire book in this manner so we can properly pick apart Anderson's lazy scholarship. >Such considerations serve to underline the fact that since World War II every successful revolution has defined itself in nationalist terms -- the People's Republic of China, the Socialist Republic of Vietnam, and so forth - and, in so doing has grounded itself firmly in a territorial and social space inherited from the prerevolutionary past. Conversely, the fact that the Soviet Union shares with the United Kingdom of Great Britain and Northern Ireland the rare distinction of refusing nationality in its naming suggests it is as much the legatee of the prenational dynastic states of the nineteenth century as the precursor of a twenty-first century internationalist order. Again, this seems to be quite a spurious and shallow argument. It reminds me a lot of the people who go 'Nazis are socialists. National Socialist, see, it's right there in the name!'. We might as well do an analysis based on flags. The USSR had a pretty new flag with a hammer and sickle, Cuba kept their old flag. Ergo, Cuba is a legatee of the old order while the USSR is a proper internationalist vanguard. Now, I hope no scholar would be shallow enough to make such an argument; if they want to get into views on nationalism and internationalism in the communist movement I suggest they start by actually reading the material which was furnished by said movement. If you're genuinely interested in this kind of thing I suggest [Marxism and The National Question](https://www.marxists.org/reference/archive/stalin/works/1913/03a.htm) by Stalin, [Report On The National And Colonial Questions...](https://www.marxists.org/reference/archive/ho-chi-minh/works/1924/07/08.htm) by Ho Chi Minh and [The Right Of Nations To Self-Determination](https://www.marxists.org/archive/lenin/works/1914/self-det/index.htm) by Lenin. Again, as far as I remember Anderson never seriously engages with such material. One does wonder what "internationalism" even means to him. Has he provided a satisfactory definition of "internationalist order" or even discussed what such a thing would look like according to Marxists? >Of course, I do not see why you're hellbent on disproving something I wrote in passing You happen to be wrong about everything, I just like pinning people down on a few select 'passing' details before I work up to my longer posts. >Perhaps you should get a hobby or something. My hobby is reading Marxist literature.
I'd recommend trying the discussion threads. The actual economists and grad students that read the thread are more likely to show up and chat there. RI threads are hit or miss depending on if they are the sort of attention to attract interest from the economists.
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Eh. Sometimes ri threads do go upside down like that. I don't recommend going to ri threads and counting upvotes as a means of validating your opinions as sometimes dumb crap does take over. I occasionally mass ban people for threads that go really bad, but one can only do so much. Part of what you see in r1 threads is undergrads learning and progressing in real time, but it does mean that shallow takes occasionally take off.
Yeah I’m familiar with BE and started out there before moving to neolib like many others. I agree that’s it’s def better for Econ stuff, but the DT in neolib is filled with BE ppl anyways. What’s rodrik’s full username?
Speaking of /r/badeconomics, I’ve had my differences with a bunch of people on there (hi /u/wumbotarian, I do actually kind of like you really, I promise - I’m just a difficult bastard even for people I know in person) but I was also awarded a side-prize (thanks /u/gorbachev) on there which was essentially a partisan history of ideas thing you might find useful https://www.reddit.com/r/badeconomics/comments/943cy8/the_economic_ideas_you_should_forget_contest/
BE is only sort of overlapping with r/neoliberal, which has a life of its own. We're more academic, more strictly moderated, and less beholden to some of the random ideas that have been r/nl focal points. Also, the poster above probably means Dani Rodrik when he'she says 'rodrik'. Rodrik is an economist with a blog.
yes, I mean Dani -- and /u/KantianCant, as it seems you're a Harvard undergrad you should look into taking his [political economy gened](https://gened.fas.harvard.edu/classes/political-economy-its-future) – i've heard great things about this course and Unger of course is great too
lol yeah you get that mix in classics departments everywhere, from the UK to France to the US and beyond Honestly they basically agree with each other, they’re just grouchy against each other about how to cash it all out If nothing else a good schooling in history (whether it be history of ideas, or history simplicities) is what you want if you’re wanting to find a foil for your otherwise highly theoretical CS/Econ studies, it’s by far the best academic antidote to the naive assumption that you can simply impose a psychological or simplistic micro-economic model on human behaviour
Sorry I’m so confused is /r/neoliberal not a slur? (I mean I’ve used it as a negative slur towards neoliberals) I’ve only used it as such … why would a sub center around that?
lol The term is often used pejoratively, for a certain kind of political economic system which favours the capitalist rich at the expense of the poor A few people - mostly from the /r/badeconomics sub - decided to invert that and reclaim the term for what they saw as a socially liberal, economically liberal I (the far-left wannabe scholar no less!) was even brought on as an informal adviser, but I don’t think they really understood what I was telling them It blew up into a self-congratulatory weirdness that now has a quite big twitter account and even a small think-tank-style “foundation”
Here's a sneak peek of /r/neoliberal using the [top posts](https://np.reddit.com/r/neoliberal/top/?sort=top&t=year) of the year! \#1: [Holy Fuck, You Morons are PROUD to be Neolibs?](https://np.reddit.com/r/neoliberal/comments/fdi31p/holy_fuck_you_morons_are_proud_to_be_neolibs/) \#2: [Bernie Sanders endorses Joe Biden for president](https://www.cnbc.com/2020/04/13/bernie-sanders-endorses-joe-biden-for-president.html) | [7620 comments](https://np.reddit.com/r/neoliberal/comments/g0oe76/bernie_sanders_endorses_joe_biden_for_president/) \#3: [Just a picture of Obama and the Greatest Scandal of The Obama Presidency](https://i.redd.it/6gtjyrm0uys41.jpg) | [1282 comments](https://np.reddit.com/r/neoliberal/comments/g1q1e7/just_a_picture_of_obama_and_the_greatest_scandal/) ---- ^^I'm ^^a ^^bot, ^^beep ^^boop ^^| ^^Downvote ^^to ^^remove ^^| [^^Contact ^^me](https://www.reddit.com/message/compose/?to=sneakpeekbot) ^^| [^^Info](https://np.reddit.com/r/sneakpeekbot/) ^^| [^^Opt-out](https://np.reddit.com/r/sneakpeekbot/comments/fpi5i6/blacklist_vii/)
it's a word that actually means something, the thing Thatcher and Reagan put into place in the '80s with the assistance of Hayek and which is p much how things have been done since it's a "slur" in the sense TERF is, i.e. not one

Kind of you to ask.

By any chance are you a fan of Joe Rogan, Sam Harris, Jordan Peterson, or Charles Murray?

One of the worst things about the ratsphere is that its inhabitants genuinely believe they’re exposed to a diverse spectrum of views that are being objectively interrogated by dispassionate reason, when really it’s a safe space where you’re not allowed to suggest that e.g. racism might still exist post-2008 or post-1964 or post-1865 or whenever and everything is evaluated according to the socially acquired biases Bayesian priors of its extremely narrow demographics, on the premise that both credentialed expertise and lived experience are false authority because any layperson from any kind of sheltered life can use their bafflegab to derive all valid opinions from first principles. So it’s a good sign that you’re aware you’re in an echo chamber. I hope you find the exit.

Thanks for the response :) I’m not a fan of Rogan/Harris/Peterson, but I have to admit I’ve read Murray and find his ideas reasonable. The best example of “his ideas” would be his most recent book. Does anyone have a good reading suggestion that would serve as a rebuttal/counter to said book? (Don’t really want to name it because I understand that this sub is not the place for that; if anyone thinks I should delete this comment please lmk and I will do so.) That being said, I don’t really understand why Murray is such a big deal. His claims don’t really affect anything because, regardless of pretty much everything, racism is bad. The fixation on HBD in places like r/TheMotte has always creeped me out.
> racism is bad Bruh, I am begging you, you need to read about how racists and sexists and other bigots talk about their beliefs. It's rare that anyone comes straight out and says, "I despise X because I think they're inferior." Most bigots know they have to have some kind of moral justification for what they're doing, and they come up with the most BS rationalizations ever. Take Robert E. Lee: >I think it however a greater evil to the white man than to the black race, & while my feelings are strongly enlisted in behalf of the latter, my sympathies are more strong for the former. The blacks are immeasurably better off here than in Africa, morally, socially & physically. The painful discipline they are undergoing, is necessary for their instruction as a race, & I hope will prepare & lead them to better things. And this is how Lee treated a runaway slave once: > we were immediately taken before Gen. Lee, who demanded the reason why we ran away; we frankly told him that we considered ourselves free; he then told us he would teach us a lesson we never would forget; he then ordered us to the barn, where, in his presence, we were tied firmly to posts by a Mr. Gwin, our overseer, who was ordered by Gen. Lee to strip us to the waist and give us fifty lashes each, excepting my sister, who received but twenty; we were accordingly stripped to the skin by the overseer, who, however, had sufficient humanity to decline whipping us; accordingly Dick Williams, a county constable, was called in, who gave us the number of lashes ordered; Gen. Lee, in the meantime, stood by, and frequently enjoined Williams to lay it on well, an injunction which he did not fail to heed; not satisfied with simply lacerating our naked flesh, Gen. Lee then ordered the overseer to thoroughly wash our backs with brine, which was done. http://fair-use.org/wesley-norris/testimony-of-wesley-norris This fucker whipped the shit out of two human beings whose only crime was wanting freedom from slavery, and he acts like the big burden's actually on _him_. For a more modern example--Google and other tech companies may _say_ they care about LGBT rights, but if you look at their donations, they're giving plenty to anti-queer politicians. In Murray's case, there's plenty of scientific evidence that he's straight-up wrong, and there's a long historical tradition in the West of justifying slavery and other abuses by deeming black people intellectually inferior. Given the dodgy science and the historical precedents, it's overwhelmingly likely that Murray and the other HBDers are actual racists, who know that polite society demands hiding overtly racist statements. Hence, "well racism is obviously bad, and nobody should be treated poorly just because their IQ is low, buuuuut black people do seem to be stupider..." Do not take people at face value. Try, _really_ try to get the full context of who they are. Ignoring context is an extremely common rationalist mistake.
Human Diversity is absolute garbage and transparently so. [The race shit is just biologically wrong](https://nicolebarbaro.com/2020/02/23/thoughts-on-human-diversity/), and while some of his data about gender and class is correct, he does no analysis whatsoever which would distinguish inherent traits from environmentally-induced traits (at least insofar as such a distinction is actually meaningful.) If you don't accept at the outset that he's right about the biology, nothing he writes in the book will convince you that he is right, and if you actually read the studies he cites then most of what he writes will actually convince you that he's dead wrong. I don't want to attack you personally because it seems like you're at least willing to engage with alternative ideas, so I don't think you're acting in bad faith, but if you seriously read HD and thought that it represented anything close to a reasonable worldview then you need to practice reading critically, because almost all of it falls apart under almost any scrutiny. As for "why Murray is such a big deal," his uninformed takes about biology aren't really the point of his work. Murray's job is writing conservative propaganda. It always has been. He's obsessed with race and gender because he's a regressive weirdo, but he actually wants to convince people that we should cut social programs. This was the explicit message of TBC: poor people are poor because they're stupid and nothing can change that, so stop paying to educate them and cut taxes for billionaires. The race stuff is effective at conveying this message because, despite the fact that "racism is bad," racist attitudes still find their way into society at large. If you tell people that poor people are just inherently dumb and can't be helped, they might bristle up at that. If you tell them that *black* people are inherently dumb and can't be helped oh also this applies to all poor people, a surprisingly large number of people are suddenly a lot more receptive to this argument. It's tempting to say that while Charles Murray's racism is transparently dumb and wrong, we should focus on his more relevant policy suggestions, since this is the field where he at least has some training (he even admonishes us to do so! Charles Murray's favorite rejoinder about racism boils down to "don't hate black people because they're black, hate them because they're poor," which he somehow thinks is better.) Unfortunately, the reality is that his policy suggestions are hugely informed by his various bigotries, and if you remove those bigotries from the analysis then the policy suggestions no longer make any sense.
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> Beyond that, there’s other issues with Murray that deserve mention. Have you ever checked out his Human Accomplishment? This is a supposedly academic book which attempts to measure different civilisations according to encyclopaedia entries in the English language (inevitably, anglophone countries come out quite well). The only appropriate response to that is “come the fuck on dude’ in my opinion. It also applies modern categories to the figures themselves in a really ad hoc way, so eg figures who lived under the Roman empire are classed as being from Rome, and therefore western, regardless of where in the empire they came from (this is particularly weird in the case of Mani, who's classed as being from Rome despite being born in what it is now Iraq and was at the time part of the Parthian Empire, so not Roman in any sense I can see). (On a side note, have Murray or his acolytes ever addressed how he squares the IQ fetishism with the belief that human accomplishment is much lower now than in the past, given the general increase in IQ scores?)
Just jumping in because I was tagged in a very nice comment (thanks /u/noactuallyitspoptart) I'm not sure how helpful it is, but if you want to see some of the things I've written about HBD and scientific racism I have a few blog posts/articles on my website https://kevinabird.github.io/ one of them is a review of Adam Rutherford's book *How to Argue With a Racist* which is very good.While it's not totally related there was also a great editorial on scientific racism from several anthropologists and philosophers of science on a recent article defending hereditarianism under the auspice of free inquiry https://philpapers.org/archive/ROSMTP-3.pdf I'm happy to talk more here or in PMs about things.
> (thanks /u/noactuallyitspoptart) Never miss a chance to boost my boy here
It's not a book, but if you can stand long-winded youtube videos [this guy did a very long video attempting to both rebut Murray's *The Bell Curve* and explain why he is harmful](https://www.youtube.com/watch?v=UBc7qBS1Ujo). IMO it's pretty good (a lot of youtube thinkpieces are way too dramatic or focused on "gotcha" arguments, shaun generally isn't) and you should give it 15 minutes at least to see if it interests you.
>(a lot of youtube thinkpieces are way too dramatic or focused on "gotcha" arguments, shaun generally isn't) Honestly, I'm amazed at how much patience he has, digging into that cesspool to actually argue with it. It's impressive.
You pre empted me! Seriously I cannot recommend Shaun enough as an alternative to the alt right youtuber crowd. I would highly recommend watching some of videos OP, even if just to see how a relatively sane left wing anti capitalist analyses things.
This isn't about Murray's most recent book but i figured you would still be interested in this video, it's a rebuttal of The Bell Curve https://www.youtube.com/watch?v=UBc7qBS1Ujo
Please forgive typos btw, my old dyspraxia has come back in a big way since I switched from a chrome laptop to an iPad with a keyboard

as far as classes go – take things in your uni’s comparative literature department. complit depts tend to emphasize continental phil / critical theory far more than most American philosophy departments.

you’re going to get a lot of people who’ll tell you to start with some canonical frankfurt skewl text or marx’s economic & philosophical manuscripts or whatever. my personal opinion is that this is poor advice with good intentions. you can get into the deep theory stuff once you dip your toes in the water. right now, I’d say to focus on things that broaden your worldview – things that argue neoliberalism is not the end of history, that utilitarianism may not be irrefutable, that capitalism may not be the best way to run things, that sort of stuff. you don’t have to agree with it, but you seem like an open-minded person, so try to charitably engage with it and don’t listen to the little “this is OBVIOUSLY false” monkey that will start to talk as soon as you get outside of your bubble. (remember: you’re in a bubble. how would you know if it’s false or not?) tons of the capital-r Rationalistsphere just… doesn’t ever mention that there’s another way to see the world beyond neoliberalism. again, the goal now is just to see that r/ssc’s opinions are not the only way to see the world.

to this end! don’t be afraid to poke around on the YouTubes and the Internets. Oliver Thorn’s “PhilosophyTube” and Natalie Wynn’s “Contrapoints” are two leftist channels that do longform (30mins - 2hrs) content. (PhilTube just did a video on mass surveillance titled “Data” that may interest you as a CS student.) otherwise just scroll thru their videos and pick whatever looks interesting, honestly. if you’re super intrigued by their content then check out the books/articles they cite in their descriptions and go from there. I’m a pretty big fan of youtube as an intro to hard stuff like this, and I think Wynn/Thorn do an excellent job.

tl;dr; u/Soyweiser is right don’t go too hard or you’ll burn out, go outside and make friends, seek out intro content, try to see that there are other ways of seeing the world beyond the one you’re used to. also take complit classes. also, for the love of god, never say “worldbuilding” ever again

>that utilitarianism may not be irrefutable Any recommendations?

I’m very disappointed to see everyone here recommending boring, dry, and dense ass Marxist theory. No. Bad! That shit is boring, but more importantly it’s all been superseded by more current scholarship anyway. Learn where things are now and work your way back. Too many people on the left read theory from the 1800s and their intellectual development seems to get stuck somewhere around where the world was in the mid 1920s because the canon fractures too much after that to have an obvious “this is what everyone is reading now” list.

Read something that forces you to sympathize with people who aren’t like you. Go read some James Baldwin. Giovanni’s Room is a great start.

If you must read some non-fiction, go read something modern and relevant to current events, like Naomi Klein.

I actually wrote an absolutely terrible research paper on Baldwin’s nonfiction in high school (for my English class’s “race unit”)! I think the title was “a cultural death spiral” or some shit like that. > Read something that forces you to sympathize with people who aren’t like you. I’ve started watching shows like Blackish and BlackAF (which really confused me btw), does that work? Added Giovanni’s Room to my reading list.
Most TV media is too passive and focuses on prurient stuff without really going into the kind of real emotional depth you need to work those empathy muscles. Books are much better for this kind of thing. You get a lot more ruminating over people’s inferiority.
>That shit is boring, but more importantly it’s all been superseded by more current scholarship anyway. This is incorrect. It's not boring and has not been "superseded" by "more current" scholarship. If you mean it's been developed and augmented by thinkers like Lenin and Mao, then yes.
> developed and augmented by thinkers like Lenin and Mao “This stuff from the 1890s isn’t out of date! The architects of failed economic systems had something to say about it in the 1920s and 1950s too!” isn’t really the tack I’d have taken, but okay.
/u/MarxBroshevik is the best user on this site because redditors are constitutionally incapable of faithfully representing his arguments. I don’t even know what he does to provoke these reactions; there are plenty of communists on Reddit but MarxBro is the only one that really shortcircuits redditors’ brains 100% of the time.
It's the tack you would have taken if you wanted to be correct. Name a single revolution that James Baldwin or Naomi Klein participated in. Not to be dismissive of them, but Mao and Lenin are clearly much more advanced thinkers and decorated figures. You keep appealing to the current world, but Mao is critical to understanding modern China, which is becoming more and more the entire centre of the world economy. If you don't read and understand Mao, you won't understand the world. Simple as that.
Name a genocide that Baldwin or Klein participated in and then we can talk. A “revolution” that just turbocharges everything bad about imperialism and then collapses under its own contradictions into a neo-feudal oligarchy isn’t something anyone wants. And that’s what Lenin and Mao got us. No thanks.
I don't think this is the sub for you.
>And that’s what Lenin and Mao got us. This is incorrect. What Mao and Lenin achieved were revolutions responsible for freeing millions of people. Silly slander like saying that the emancipation of the proletariat is "everything bad about imperialism" doesn't hold up to even the simplest of scrutiny. Klein and Baldwin have some interesting things to say, but their work pales in comparison to Marx, Lenin and Mao.
>What Mao and Lenin achieved were revolutions responsible for freeing millions of people. Silly slander like saying that the emancipation of the proletariat is "everything bad about imperialism" And crushing the actual worker's councils, precipitating massive famines, committing genocide against minority communities. . . I can't tell if you're trying to parody tankies or are actually sincere about this. It's funny as fuck either way lol
It seems you are not really engaging with my argument and are just repeating standard liberal canards. Marx, Lenin and Mao have all had much greater impact on the world than people like Klein and Baldwin, that seems very obvious to me. If you wish to understand politics, you must understand Marx, Lenin and Mao. What lasting theoretical advancements has Klein forwarded?
>Marx, Lenin and Mao have all had much greater impact on the world than people like Klein and Baldwin That doesn't mean any of their shit is worth reading or taking as gospel. I never thought I'd encounter someone uncritically try and assert that we absolutely *shouldn't* learn the lessons of history and doggedly repeat the mistakes of the 20th century over and over again. And yet here we are, with the same old reductionist, tankie pabulum. Freud was also a seminal thinker for his time. That doesn't mean it's worth it for lay people to introduce themselves to Psychology by taking everything he said on faith, especially since it turns out that almost all of it was technically wrong. >What lasting theoretical advancements has Klein forwarded? You seem think I worship Naomi Klein the way you worship Marx and Lenin. I don't. The point is that he should read more widely, and read figures who actually address modern issues with a full understanding of what came before instead of being mired in a reading list that someone put together in the 70s and hasn't assimilated a new fact since.
>That doesn't mean any of their trite shit is worth reading or taking as gospel. Nobody is taking anything here as "gospel" - whatever that means. People are recommending Marx because Marx was correct. In fact it seems to be you who is spreading the *gospel* of Marx being "superseded" - what exactly in Marx you think has been superseded remains unclear although this hasn't diminished your zealotry. If you want to understand society and politics it makes sense to read people who have analysed society with the greatest accuracy. This means people like Marx, Lenin and Mao. Learning from history means that you should doggedly read *those in history who were correct* and could actually lead communist revolutions that massively improved the lives of millions. Baldwin and Klein are interesting, but they certainly don't have the lasting impact to modern life that Marx, Lenin and Mao do. >The point is that he should read more widely, and read figures who actually address modern issues with a full understanding of what came before instead of being mired in a reading list that someone put together in the 70s and hasn't assimilated a new fact since. I can recommend plenty of newer communist books and articles. There's a reason people read the classics. It's to lay down a basic understanding that you can subsequently build off. If you're recommending Klein while claiming that Marx has been "superseded" then you simply don't understand the basics of political theory. >especially since it turns out that almost all of it was technically wrong. This analogy doesn't work because while Freud might be "technically wrong" (I'm not sure - I'm not a psychologist) almost everything Marx said is correct. They simply aren't comparable in this way.
> People are recommending Marx because Marx was correct. No, he was wrong about a ton of stuff. What he had was a novel system for analysis that others were able to do better things with. Figures like Schumpeter or Keynes were actually much more incisive at understanding how the world was actually going to end up working. But you would have actually had to read outside the aforementioned Socialist book club reading list to know that. >those in history who were correct Yeah this is called taking things as gospel dude. You have no empirical argument for why they were correct, especially in light of the mistakes they made with monstrous consequences. >There's a reason people read the classics. Yeah. Because they're fetishistic fanboys who like having a holy canon they can cite. It's not actually useful for helping people learn frameworks they can apply to the world they live in though. Over fixation on "the classics" is why, like I said, so much Leftist discourse is intellectually stuck in the '60s, preoccupied with shibboleths, and utterly incapable of engaging with discourse outside their bubble. >almost everything Marx said is correct. HAHAHA! No. His whole theoretical framework was based on an incorrect and Eurocentric reading of history, and erroneous understanding of class that was overly reductive, and the labor theory of value which, the less said about the better. He was wrong about so very much and the fact that you can't get this just suggests you haven't actually learned from his mistakes.
> No, he was wrong about a ton of stuff. Such as? Quote Marx please. >His whole theoretical framework was based on an incorrect and Eurocentric reading of history I think a lot of Marxists can be Eurocentric, this is why it is important to read Mao, Ho Chi Minh, Kwame Nkrumah and so on. Of course, as soon as I suggest reading Mao you recoiled in horror - probably because you are yourself somewhat Eurocentric. >and the labor theory of value which, the less said about the better Is it "the less said about the better", or is it "I don't have a critique so I'm not going to talk about it at all"? If you have a proper critique of Marx you should be able to point out what was wrong (using quotes from the source). >Figures like Schumpeter or Keynes Keynes died in 1946 and Schumpeter in 1950. Mao Zedong is quite literally more modern and up-to-date than them, not to mention smarter and less Eurocentric. Again, I have no problem with people reading older works to lay down some foundation. I just always find it interesting that people who recommend staying away from Marx, ostensibly because his works are super duper mega old, always end up recommending old works themselves. It really exposes that they just want to keep people away from Marx for political reasons.
>Such as? Quote Marx please. Read the rest of my post. >this is why it is important to read Mao, Ho Chi Minh, Kwame Nkrumah and so on Aside from Nkrumah neither Mao nor Ho Chi Minh did much to disabuse Marxism of its Eurocentrist origins. They weren't exactly great at historiography or subaltern studies back then. Simply being Asian or African doesn't mean you're not bringing Eurocentric assumptions into your work. Read some Spivak. Mao's writing was crap. Obscenely reductive, condescending, pandering nonsense. The quality of analysis from him wasn't much better than the Jordan Petersons and Sam Harris types we get today. >Keynes died in 1946 and Schumpeter in 1950 And yet they had better predictive power than Marx. That's what this was in reference to, your statement that you should read "the classics" because they were right about everything even though they weren't. >. . . always end up recommending old works themselves. You'll notice I didn't recommend Keynes or Schumpeter now did I? I mentioned two people who were *more right* thank Marx was about political economy. The modern author I suggested was Naomi Klein and any recommended works you'll get when you search for Naomi Klein. >Is it "the less said about the better", or is it "I don't have a critique so I'm not going to talk about it at all"? If you have a proper critique of Marx you should be able to point out what was wrong (using quotes from the source). It's more like "I don't feel like spending my spare time teaching basic econ on Reddit to a hostile student." If you don't know why the labor theory of value has been superceded by current scholarship you should read more broadly.
> Read the rest of my post. The rest of your post provides no information, evidence, logic or anything. You simply assert that the Labor Theory Of Value is incorrect. You should be able to critique Marx's position here rather than just say he was wrong. This means you should use quotes from Marx to show how he was wrong. >Aside from Nkrumah neither Mao nor Ho Chi Minh did much to disabuse Marxism of its Eurocentrist origins. Which 'Eurocentric' origins are you talking about? Mao and Ho Chi Minh quite literally defeated imperial military forces in their respective countries. Even if they never wrote a word they have done more to eliminate Eurocentrism than Spivak ever could. I find Spivak a good read also, but her question "can the subaltern speak?" has been definitively answered by people like Ho Chi Minh and Mao Zedong - the subaltern speaks through communist organisation. I'm not entirely sure why you're using Spivak to supposedly bolster your argument here - I'm not sure she would disagree with me about Marx, Mao, Ho Chi Minh etc. Can you find Spivak repeating the same kind of anti-Marxist argumentation you've been repeating? It's a strange namedrop. >Obscenely reductive, condescending, pandering nonsense. Examples? Mao's a good writer. >And yet they had better predictive power than Marx. Evidence? >I mentioned two people who were more right thank Marx was about political economy. They were not more right. To say they were "more right" is, of course, Eurocentric. There's a reason why the subaltern aren't Keynesians. > If you don't know why the labor theory of value has been superceded by current scholarship you should read more broadly. I read very broadly and the labor theory of value is still rock solid.

I don’t think it’s bad to value reason and thinking, which those places tend to take to the extreme. But you should make sure you have a wide range of experiences yourself. Talk to people you normally wouldn’t. Listen instead of thinking about your response. You’re young, and a lot of this will happen naturally; it’s good you’re asking these questions.

>I don't think it's bad to value reason and thinking, which those places tend to take to the extreme. No they don't. If they valued reason they would be Marxist.
I think having certain additional values are required to come to the conclusion that Marxism makes sense. Not that I disagree with your conclusion, but reason can be combined with different values and get libertarianism.
No it can't.
Excellent rebuttal. Clearly, you are correct.
Yes. Libertarianism and reason are incompatible.
Another incredible barrage of knowledge. Thank you, wise teacher. Don't overexert yourself with your next lesson!
Here is what I was responding to: >but reason can be combined with different values and get libertarianism. There is no real reasoning, evidence, or indeed knowledge of any kind here. All I have to do as a rebuttal is to state the truth: No, reason is not compatible with libertarianism.
Wow, that's an incredibly effective trick. You preface your message with the fact that it is true, and magically it becomes so. You'll have to teach me this transmutation of garbage into gold.
But you provided no evidence of your own. There's no "trick" here, I can simply dismiss your fallacious assertion in the same way I dismiss people who think reason led them to believing wearing a tinfoil hat to protect them from government mind control. No, there's no reasoning to be had there. edit: Show me a single example of a libertarian taking reason and thinking "to the extreme"
Let me spell it out: If you believe that nobody else matters, it is logical to believe in libertarian ideology. I'm not saying those are good values, but they are values. And if those are your values, it is reasonable that you would believe in libertarianism. That is all I am saying. What you are leaving unsaid is that you believe the values necessary for libertariansim are "incorrect", and that reason will guide to you an ideology which is predicated on having the literal opposite values. Which is ridiculous. Values are not tied to reason. They are independent of it.
>If you believe that nobody else matters, it is logical to believe in libertarian ideology. Wrong. I believe nobody else matters and I'm a Marxist. Values are related to what some Marxist call "superstructure" and they are built from the actual material conditions of society. There's no "independence" here - our values are shaped by material conditions. If you have a proper materialist understanding of society (that is, if you use logic and reason) you will not be a libertarian. It's as simple as that. I hope this is sufficiently spelled out for you now.
I can tell what you value. No need to spell it out 👍
Thanks for the pithy reply professor, I'm sure that attitude will take you far. I value logic and reason, and hence I am a Marxist. Libertarians are illogical, and hence they are not Marxists. I don't really see how you're not understanding this. I have now spelled it out for you in very simple and correct terms (i.e. materialism)
Maybe if you stopped editing your responses to make it look like you're making a good faith attempt at arguing, you would see that I'm responding with as much thought as your giving your responses. That said Youre saying people cannot have values other than those necessitated by material conditions of society. But people in the same socio-economic conditions have a range of values. That is a fact. You can't call someone's values illogical just because you believe the material conditions of society determines people's values. Yes, there is a limited determinism. But if you think people have no will, then they have no moral agency. Is that a fair assessment?
>Youre saying people cannot have values other than those necessitated by material conditions of society. But people in the same socio-economic conditions have a range of values. That is a fact. The range typically relates to the range of class interests present in said socio-economic conditions. For example disagreements relating to narrow national bourgeois interests and transnational bourgeois interests. >You can't call someone's values illogical just because you believe the material conditions of society determines people's values. Yes I can. >Yes, there is a limited determinism. But if you think people have no will, then they have no moral agency. Is that a fair assessment? I'm not talking about determinism here nor do I really have any interest in it. I'm just saying that logic and reason and libertarianism are not compatible. >Maybe if you stopped editing your responses to make it look like you're making a good faith attempt at arguing There's no real reason to stop editing. Editing makes my replies clearer. Since you're having so much trouble understanding simple political facts, I thought it was necessary.
Wrong. Material conditions of society do not solely determine people's values.
Evidence?
Why do I need to provide evidence? Id rather take a page from your book: what I said is true. There is no need to expand on it, for it's truth is self evident. If you value logic and reason, you'll get there!
It's not self-evident at all. Nothing you've said has any sort of evidence, reasoning or logic behind it. That's why I'm able to simply say: "No, this is incorrect". If it's so evident you should be able to give examples, and so far you have failed to do this.
Neither have you...
If someone is making an argument they need to present evidence. Saying that it is "self-evident" is not a convincing case. I'm simply saying "no, that is untrue". If someone presents an argument without evidence it can be dismissed without evidence.
> If someone presents an argument without evidence it can be dismissed without evidence. It *can* be, but it shouldn't be
I gave the user plenty of time to find evidence for their position and they never could. I think at that point it's a good idea to dismiss what is clearly an incorrect argument.
> You can’t call someone’s values illogical just because you believe the material conditions of society determines people’s values. >>Yes I can. There is no other way to become this alpha than by reading Marx.

You got a lot of advanced philosophy suggestions, but I could recommend a couple more recent lightweight books (as in, written for a general purpose audience but still important and well researched):

  • Weapons of Math Destruction by Cathy O’Neil
  • Team Human by Douglas Rushkoff

I’ve just started critically reading Principles of Communism, and it seems like a pretty clear introduction to anti-capitalist economics.

https://www.marxists.org/archive/marx/works/1847/11/prin-com.htm

"oh, you want an overview of our best critiques of productivity arising from established property arrangements? He's a political pamphlet a hegelian wrote in the 1840s"
Yes, that's correct.
was expecting this lol
You were expecting me to be right? That's good. All the best analyses of capitalism today continue the political and economic work of Marx and Engels in the 1800s. Any person interested in such critiques should start there, Engels especially writes in a very clear straight-forward way.
“Learning history is bad” Come the fuck on man
The 1800s? That's soo old, like that's super old, like that's when my grandfather's grandfather lived. Almost unimaginably old. Nothing relevant to modern life comes from then. They didn't even have important inventions like Facebook back in those days.
> you want an overview of our best critiques of productivity arising from established property arrangements? I’m not really sure what that means but I’d actually really love a recommendation for a modern work like that
I would recommend "Marx, Capital and the Madness of Economic Reason" by David Harvey. "Understanding Marxism" and "Understanding Socialism" both by Richard D. Wolff "Profit Over People: Neoliberalism and Global Order" by Noam Chomsky "The People’s Republic of Walmart: How the World’s Biggest Corporations are Laying the Foundation for Socialism " (This book debunks many things you would hear against certain forms of socialism in neoliberal circles) "The Socialist Manifesto" by Bhaskar Sunkara "Give Them an Argument: Logic for the Left" (very simple book with well laid out arguments and debunkings by a Logic Professor) by Ben Burgis "Myth and Mayhem: A Leftist Critique of Jordan Peterson" by Ben Burgis, Conrad Hamilton, Matthew McManus, Marion Trejo (even if you aren't into Peterson the content in this critique is well worth reading) "Contending Economic Theories: Neoclassical, Keynesian, and Marxian" by Richard D. Wolff and Stephen A. Resnick (This book is very academic if you are into that)

Karl Marx - Capital

Already read it for a class
Then you should move on to Lenin's work such as "Imperialism, the Highest Stage of Capitalism" and "The State and Revolution".
Ok, I’ve always wanted to read some Lenin but never got around to it
And you should reread the entirety of Capital now that you don't have to read excerpts for a class.
Haha you’re very right
You read the whole thing? I’ll be honest I’m surprised, what did you find objectionable about it.

Some readings that should help:

  • A People’s History of the United States - Zinn
  • The Death and Life of American Cities - Jacobs
  • Evicted - Desmond
  • Discipline and Punish - Foucault
  • Heart of Darkness - Conrad
  • Nickled and Dimed - Ehrenreich
  • The People’s Republic of Wal-Mart - Phillips
  • Confessions of an Economic Hitman - Perkins
  • Capital in the Twenty first Century - Piketty
  • Predictably Irrational - Ariely
  • The Shock Doctrine - Klein
  • Globalization and its Discontents - Stiglitz
  • Animal Spirits - Akerlof
  • The New Jim Crow - Alexander
  • The Color of Law - Rothstein
  • Orientalism - Said
  • Black Skin, White Masks - Fanon
  • Dying of Whiteness - Metzl
  • Racism without Racist - Bonilla-Silva
  • A Letter from a Birmingham Jail - MLK
  • The Second Sex - de Beauvoir
  • Emotional intelligence - Goleman
  • The Mismeasure of Man - Gould
  • Assholes a theory - James
  • The Poverty of Historicism - Popper
  • Meditations - Aurelius
  • The Plauge - Camus
  • The Myth of Sisyphus - Camus
  • Siddhartha - Hesse
  • Robin Crusoe - Defoe
  • Cat’s Cradle - Vonnegut
  • The Grapes of Wrath - Steinbeck

although i personally dislike them, analytical marxists like G.A. Cohen might interest you. i haven’t read it, but my more analytic-leaning friends have recommended Cohen’s “Why Not Socialism?”

This looks like a great read, thanks! Reminds me of Robinson’s *Why You Should be a Socialist*, which is on my reading list.
welcome! if you do end up deciding you’d like to learn more about Marxism, nothing beats Marx and Engels. Robert Tucker’s “Marx-Engels Reader” is a great collection of their most famous pieces that i highly recommend. edit: also, if you’re interested in leftist thought / critiques of neoliberalism in general, Chomsky’s books are a good start. when i was first getting into socialism, Chomsky’s “Profit over People” influenced me heavily.
I love Chomsky :) *Manufacturing Consent* made quite an impact on me when I was younger. Adding Profit over People to my reading list. And yeah reading Marx and Engels is a no brainer! I’m trynna take a course by Cornel West on Marxism that I heard will be offered next year. That man is a ridiculously good lecturer, everything he says is like a carefully planned articulate essay. I have conservative friends who go to his lectures all the time, that’s how good they are.
oh man a course with Cornel West sounds incredible, i hope you’re able to take it! have a good night!

I’m going to go out on a limb and say while Marx is great you should also read a little bit more modern stuff about race and gender. I think in general getting more historically literate on that stuff is a good way to get out of the rationalist mindset. Maybe check out Black Reconstruction by W.E. Du Bois, Wages of Whiteness by David R. Roediger or American Holocaust by David E. Stannard. Racecraft is on sale on verso books website, I’m waiting for it to get here so I can’t tell you how it is but it looks great.

I think if you just read dead Germans you end up with this very narrow and Eurocentric view of class. It’s good to immediately start with more modern sociology and labour history so you don’t end up an anti idpol leftist.

> I think if you just read dead Germans you end up with this very narrow and Eurocentric view of class. Exactly why you should read Mao.

Just want to say I’m in a similar boat. 19 studying CS and part of me still subscribes to rationalism I still read SSC posts occasionally. Just funny that it feels like a pattern. Try and diversify. I’ve really been making a concious effort recently to be open to other ideas. If I can offer any advice metacognition really helps. To be thinking about why and how’re you’re thinking.

lol sometimes I feel like an an eccentric uncle to you younger guys doing nerdy stuff like CS, drunkenly ranting at you to study more philosophy (have a go at Leibniz if you like logic so much: go on, I *Dare* you)
Don’t worry I’m reading. Not quite at leibniz but I’m working my way around to Marx then baudrillard. We’ll see.
I’d do Baudrillard before Marx if I were you. Keen eye for then-contemporary trends (hence “The Gulf War Did Not Take Place”) which is all a bit more modern. Marx is a lot more heavy theory that needs explication within its own historical context.
Oh I meant I’m getting near him asymptotically. Right now I’m reading Marshall berman who I’m really enjoying. Although I won’t lie in reference to baudrillard and what parts of him I am familiar with. I find it incredibly hard to reconcile simulacra and non-meaning with my beliefs in rationalism and science. Even though I’ve stepped it down a lot it still feels like a whole affront to me. I understand where he’s coming from and how capital turns everything into pure sign value it just seems too abrasive to my personal beliefs. For better or for worse. I’ll definitely need to look into him more.

Take advantage of being in college. If you want to learn about something, take a class on it. If you want to go beyond that, go to office hours and build a relationship with your professors. Otherwise, spend time making friends and being social (and dating). Student groups can be a great place to learn and socialize at the same time.

And think about taking a foreign language class so you can study abroad.

This advice is for you too, u/Fevorkillzz .

the autobiography of malcolm x

black reconstruction in america by w.e.b. dubois

delete your reddit account

I have a few suggestions. They’re perhaps a bit more idiosyncratic than some of the others though. I’ll try and keep my suggestions to a minimum, mainly focused on classes:

  • Take a class on combinatorics, combinatorial game theory, or at least number theory. This style of mathematics is likely very different from what you have previously encountered in school. I found this style of mathematics to be deeply interesting and profoundly beautiful in a way that I find has few analogies. My mind often returns to thinking about it, despite it having minimal actual relevance to my life in a day to day work sense. Related: try the textbook Lessons In Play, if you are the sort to tackle math texts on your own. It’s not easy but it’s not too hard either.

  • Take a class on religion and take it seriously. I recommend one that very seriously studies the Bible plus another on later theology (ymmv but Niebuhr is often a nice choice), but local variation in offerings and your preferences should be factored in. I recommend this for a few reasons. First, if you come from an internet rationalist tradition, the material will challenge you pretty severely and likely not match what you expect. You will probably encounter more depth than you expect, more diversify of perspectives than you expect, and more thoughtful and empathetic contemplation of life, death, and the human condition than you expect. In a sense, this shouldn’t be surprising: an atheist confronted with the observation that the world is rife with ancient religious traditions should probably conclude that a lot of human thought and effort has gone into making them meaningful and capable of speaking to people. But somehow rationalists often instead conclude that they were a thing because people were dumb before Newton. As a side note, I find that serious engagement with religion classes often in turn opens the door to a more open mind for philosophy, art, and literature…. but ymmv. Tangentially related: give the book I and Thou by Martin Buber a try.

  • You seem to have an interest in policy. I recommend looking for an upper level seminar economics class on public economics. Though really, my only intent is to shepherd you past the more theory based classes and to the modern, heavily empirical ones. Probably, your priors will be wildly challenged.

Mathematics has, throughout the ages, given philosophers inspiration for their own thinking. I should be more precise, though, and say “what philosophers think mathematicians do”, because there is a certain false view of mathematics that has held sway in philosophy for a long time: mathematics is the unique science in which everything is demonstrated from self-evident principles in an absolutely rigorous way. The LessWrong approach to knowledge (praxxing everything out) is also inspired by this. Now, to be clear, no book is going to help you grow up (which is what you essentially want to do), but ideally, you’ll consider enough outside perspectives so that one day, you’ll find yourself looking back at this phase and asking yourself what you were thinking. To that purpose, I think reading Imre Lakatos’ Proofs and Refuations could prove tremendously helpful. The lesswrong worldview will seem much less convincing when you see that not even mathematics can be made sense of on this conception of reason. On top of that, it’s an outrageously entertaining read and not very long either.

Strongly second this rec.

I was in a similar boat as you in terms of seeing myself as hyperrational, but in college I read Heideggers Being and Time (among other things), and that knocked me off pretty hard, although due to the texts difficulty I wouldn’t recommend it, although continental philosophy is great for deconstructing hyperrationalized selves if you can get a decent book to introduce you to what it’s trying to do. John Caputo’s short little Hermeneutics was a pretty good introduction, and if you want something more substantial (but still written with a good deal of clarity) I found Lee Braver’s A Thing of This World to be pretty solid. Jan Rehmann’s Theories of Ideology was also great and will introduce you to a lot of continental and Marxist thought on subjectivity, ideology and related issues. (It also comes from the book series Historical Materialism, which is one of the best places to get really well done Marxist analysis and research). For deconstructing the relationship between politics and rationality, I’d recommend Wendy Brown’s Undoing the Demos, Melinda Cooper’s Family Values and John McCumber’s The Philosophy Scare. You’d also likely get a lot out of Malcolm Harris’ Kids These Days which does a leftist/Marxist analysis of the millennial generation, and deconstructs the various myths and tropes rightwingers often have about them (lazy, entitled, etc) and shows how misleading those stereotypes are.

Learn about things from people who actually have background in those areas, rather than from rationalists.

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Zizek is certainly some kind of Marxist however he definitely does not consider himself a postmodernist.
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Ha. If your taking that approach then yes I’d probably agree with you. He just doesn’t consider himself to be one.

I think you should read the books such that, by listing them here, I would make myself look as cultured and educated as possible.

Robert Anton Wilson

Great author, great concepts (reality tunnels, map is not the territory, 8 circuit mode, quantum psychology). I had the fortune to take a bunch of classes with him back when he was still kicking it (Maybe Logic Academy). But I went back and reread Cosmic Trigger recently and ooh boy some of the libertarian socio-sexual norms of the 70s did not stand up to the test of time.

If you’re interested in economics read some of the modern classics of political economy (e.g., Polanyi’s The Great Transformation, Wolf’s Europe and the People Without History). But really the best thing to do is log off for a while and not filter everything through internet subcultures. Get outside the college bubble – find a community garden, get involved in local politics, volunteer somewhere, go to the historical society, whatever. Just go out in the world.

big time. get out of the house, meet people, be part of a subculture. (well when it's safer I mean) as a guy in my 50s, I can assure you that all the guys in their 50s who told me in my 20s "NETWORK NETWORK NETWORK" were 100% correct, and knowing enough people that if I don't know someone then I know someone who does is absolutely key to getting any fucking thing done so work your arse off to be a social supernode

Well judging from your username this might be redundant but maybe consider studying German Idealism. Theres a lot of interesting stuff there. And since I’m a history major of course I have to recommend a history book so I would say that a good introduction to a major ‘continental’ trend that’s likely to be very different to what you’re used to would be ‘The German Conception Of History’ by G.G Iggers.

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